Page 99 - Understanding Psychology

woman was near death from cancer. One drug might save her, a form of radium that a druggist in the same town had recently discovered. The druggist was charging $2,000, ten times what the drug cost him to make. The sick woman’s husband, Heinz, went to everyone he knew to borrow the money, but he could get together only about half of what it cost. He told the druggist that his wife was dying and asked him to sell it cheap- er or let him pay later. But the druggist said, “No.” The husband got des- perate and broke into the man’s store to steal the drug for his wife. Should the husband have done that? Why? (Kohlberg, 1969 b)
What interested Kohlberg was how the children arrived at a conclusion. He wanted to know what sort of reasoning they used. After questioning 84 children, Kohlberg identified six stages of moral development (see Figure 3.15). He then replicated his findings in several different cultures.
Stages of Moral Development In stage one, children are totally egocen- tric. They do not consider other people’s points of view and have no sense of right and wrong. Their main concern is avoiding punishment. A child in this stage will say that the man should steal because people will blame him for his wife’s death if he does not, or that he should not steal because he will go to jail when he’s caught.
Children in stage two have a better idea of how to receive rewards as well as to avoid punishment. Youngsters at this level interpret the Golden Rule as “help someone if he helps you, and hurt him if he hurts you.” They are still egocentric and premoral, evaluating acts in terms of the consequences, not in terms of right and wrong.
In stage three, children become acutely sensitive to what other peo- ple want and think. A child in this stage will say that the man in the story should steal because people will think he is cruel if he lets his wife die, or that he should not steal because people will think he is a criminal. In other words, children want social approval in stage three, so they apply the rules other people have decreed literally and rigidly.
In stage four, a child is less concerned with the approval of others. The key issue here is law and order—a law is seen as a moral rule and is obeyed because of a strong belief in established authority. For example, a woman may stay married because she took a vow, or a driver may obey the speed limit when no police are around. Moral thinking here, as at stage three, is quite rigid.
In the remaining two stages, people continue to broaden their per- spective. The stage-five person is primarily concerned with whether a law is fair or just. He believes that laws must change as the world changes, and they are never absolute. The important question is whether a given law is good for society as a whole. Stage six involves an acceptance of ethical principles that apply to everyone, like the Golden Rule: “Do unto others as you would have them do unto you.” Such moral imperatives cannot be broken; they are more important than any written law.
Critics point out a gender bias in Kohlberg’s theory (Gilligan, 1977). Whereas girls might argue that both stealing and letting Heinz’s wife die are wrong, boys might logically argue that life has greater value than
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