Page 595 - Enders_Game_Full_Book

She took her duties seriously, and found joy in them. For the past ten years she had passed through a rigorous, exhilarating course of studies. Her body was shaped and trained in the company of other children-- running, swimming, riding, combat-with-swords, combat-with-sticks, combat-with- bones. Along with other children, her memory was filled with languages-- Stark, the common speech of the stars, which was typed into computers; Old Chinese, which was sung in the throat and drawn in beautiful ideograms on rice paper or in fine sand; and New Chinese, which was merely spoken at the mouth and jotted down with a common alphabet on ordinary paper or in dirt. No one was surprised except Qing-jao herself that she learned all these languages much more quickly and easily and thoroughly than any of the other children.
Other teachers came to her alone. This was how she learned sciences and history, mathematics and music. And every week she would go to her father and spend half a day with him, showing him all that she had learned and listening to what he said in response. His praise made her dance all the way back to her room; his mildest rebuke made her spend hours tracing woodgrain lines in her schoolroom, until she felt worthy to return to studying.
Another part of her schooling was utterly private. She had seen for herself how Father was so strong that he could postpone his obedience to the gods. She knew that when the gods demanded a ritual of purification, the hunger, the need to obey them was so exquisite it could not be denied. And yet Father somehow denied it-- long enough, at least, that his rituals were always in private. Qing-jao longed for such strength herself, and so she began to discipline herself to delay. When the gods made her feel her oppressive unworthiness, and her eyes began to search for woodgrain lines or her hands began to feel unbearably filthy, she would wait, trying to concentrate on what was happening at the moment and put off obedience as long as she could.
At first it was a triumph if she managed to postpone her purification for a full minute-- and when her resistance broke, the gods punished her for it by making the ritual more onerous and difficult than usual. But she refused to give up. She was Han Fei-tzu's daughter, wasn't she? And in time, over the years, she learned what her father had learned: that one could live with the hunger, contain it, often for hours, like a bright fire encased in a box of translucent jade, a dangerous, terrible fire from the gods, burning within her heart.
Then, when she was alone, she could open that box and let the fire out, not in a single, terrible eruption, but slowly, gradually, filling her with light as she bowed her head and traced the lines on the floor, or bent over the sacred laver of her holy washings, quietly and methodically rubbing her hands with pumice, lye, and aloe.
Thus she converted the raging voice of the gods into a private, disciplined worship. Only at rare moments of sudden distress did she lose control and fling herself to the floor in front of a teacher or visitor. She accepted these humiliations as the gods' way of reminding her that their power over her was absolute, that her usual self-control was only permitted for their amusement. She was content with this imperfect discipline. After all, it would be presumptuous of her to equal her father's perfect self-control. His extraordinary nobility came because the gods honored him, and so did not require his public humiliation; she had done nothing to earn such honor.