Page 248 - V4

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VOL-4
Sefer Chafetz Chayim םייח ץפח רפס
Hilchot Esurei Rechilut תוליכר ירוסיא תוכלה
Kelal Vav - Halachah 5 ט הכלה - ו ללכ

All of the details of law found in that reference in the context of Lashon וּלִּפא ?תמא אוּהֶשׁ םירִכּנ םירִבדּ הזבּ ךְיַּשּׁ המ ,)ןכ אלֹ םִאדּ(
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Hara pertain here in this context of Rechilut. Understand even more,
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that if someone in society has an established reputation for being an evil ,ערַל הז םוּשִּׁמ ןוֹדּנּה לע בלּבּ טיִלחהל ןיא ,תמא אוּה םִא
person, it seems to me in my humble opinion that it is permitted to believe
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the gossip spoken about him, as I explained above in the first part of this .תוֹמוֹקְמ המּכבּ ליֵעלדִכוּ
th
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sefer (in the 7 Kelal, in the 5 halacha) in the context of Lashon Hara.
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Please see that reference. רבדּ אלֹ ,רוּפִּסּה ןיֵעל עיגּיֶּשׁ ,שׁמּמ רכּנּה רבדּ אהיֶּשׁ )ב
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Daily Halacha: 9 Tevet, 9 Eyar, 9 Elul; Leap Year- 16 Tevet, 26 Nissan, 6 Elul
עמְשׁיֶּשׁ אלֹו ,וֹמצעבּ םירִכּנּה םירִבדּה תא הארְיֶּשׁ )ג
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Mekor Hachayim
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.םירִחא יִפִּמ ןָתוֹא
RK6/5. It is forbidden to believe gossip even if the speaker
conveying it has the same authority as two witnesses and even if תלעוֹתּ הזּה רוּפִּסּה תעידִיִמ וֹל תוֹיהִל לכוּי םִא אקָודּ )ד
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there is no way to think favorably about Plony (8). Everything
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we have said until now applies if the gossip has no bearing on תא עֹמְשִׁלו וֹנזא תוֹטּהל רוּסא ,יִכה ואל יִאדּ ,אבּהל לע
the victim and that information will have no future impact on his .תוֹמוֹקְמ המּכבּ וּנבַתכֶּשׁ וֹמכוּ ,רוּפִּסּה
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life. However, if the gossip is relevant and will result in some
benefit (9) to the victim, for example, the speaker told him Plony
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wants to harm him, either physically or monetarily, or something קרַ םירִכּנּה םירִבדְדּ ,הז ןינִע ליִעוֹמ וֹניא הז לכּ רחא )ה
comparable, and therefore this victim should protect himself from )טי( ,תֶמֱאֶל הֶזַּה רָבָדַּה תֶא וֹבִּלְבּ לֵבּקְַלוּ ןיִמֲאַהְל ןַיְנִעְל
him, then it is permissible to believe this speaker (who has the same
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authority as two witnesses). However, the victim may not disclose ןפֹא לכבוּ )כ( ,םירִֵחֲאַל הֶז רָבָדּ רֵפַּסְלוּ ךְֵליֵל אלֹ לָבֲא
this information \ gossip to anyone else (10), not even to members וֹדיִסְפהל ןינִעל שׁמּמ םירִכּנּה םירִבדּ לע ךְֹמסִל רוּסא
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of his own household, unless some future benefit will evolve as a
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result of that disclosure. םָשׁ ליֵעל ןיּעו ,םוֹלָשׁו סח ,וֹתוֹכּהל וֹא ןוֹממבּ הז ידֵי לע
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All this is relevant only if the speaker himself heard Plony threaten .הזבּ וּנכרַאהֶשׁ ,ד"י ףיִעסבּ
the victim. But if the speaker was not a firsthand witness, and that
someone else told him (11) what Plony said, he has no basis for
depending on the word of another person (and he may not believe
that gossip, even if the speaker has the same authority as two םייח םימ ראב
witnesses).
רכינה רבד אהיש 'וכו םירבדהש ןינעהש )חי(
'א קלחב ןייעי םירבדה רוקמ עדיל הצורה .'וכו שממ
Be’er Mayim Chayim
תויאר האריו םש ח"מבבו ןלהלו 'י ףיעסמ 'ז ללכב
(RK6/5/1)-(8).. even if there is no way to think favorably about .הזל תושרופמ
Plony: Meaning, there is no way of favorably judging Plony, about whom
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