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Sefer Chafetz Chayim םייח ץפח רפס
Hilchot Esurei Rechilut תוליכר ירוסיא תוכלה
Kelal Tet - Halachah 9-10 ז הכלה - ט ללכ

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in the 11 notation quoting the Tanna De’Vei Eliyahu. Also regarding םייח םימ ראב
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the 5 condition (only if Shimon was about to suffer a real loss) where a
proof was brought from Gemara Baba Kamma (as I cited that reference in ףד( ןישודיקב חכומ ןכו .ע"ע ידי עייסממ )בכ(
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the 17 notation). There, the law was expressed in the Choshen Mishpat
paragraph #28 (sub-paragraph #3) even if he was summoned it would be עדוי ינא םא וליפאד ,ליחמד ה"ד 'סותב )א"ע ב"ל
forbidden and this follows the text version of the Rif. Please see in that רוסא ,עדוי וניא אוהד ןויכ ,רוסיא הז ןיאש תמאב
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reference the commentary of the Vilna Gaon (20 notation).
המכמ יפט ערגד אכה ןכש לכו ,תאז ול םורגל
(RK9/8/2)-(25) .. in this Kelal: Meaning whether it was before the
partnership was formed, and the first five conditions must be satisfied, 'בד ה"הגהב ד"סב ח"כ ןמיס מ"חב ש"מו ,םימעט
or even after the partnership was formed and the motivation was to לעבהש םש ונייה ,הלחתכל ףא דיעהל םילוכי םידע
save Shimon from suffering a loss, it is also necessary to satisfy the last
conditions. This subject was already explained at length in the first part of ידי עייסמ הזב ךייש אלד ם"וכע אוה ודגנכש ןיד
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this sefer in the 10 Kelal (4 halacha). Please see that reference. ב"ס ו"כ ןמיסב הזמ ודמלש המו .הריבע ירבוע
א"רגה רואיבב ש"יע לארשיל ןכש לכד ה"הגהב
ראובמכ תואכרעב ךליל ול רתומד ןפואב ונייה
Mekor Hachayim
.אידהב םש
RK9/9. Understand clearly something else, one must be careful to
observe all of rules of this Kelal, even if he only wanted to convey
his gossip to someone else (an unrelated third party), since that .לולא ט"י ,רייא 'ט ,תבט ט"כ - תרבועמ הנש .לולא 'כ ,רייא 'כ ,תבט 'כ - הטושפ הנש :ימוי חול
report is also Rechilut as we wrote in this section of the sefer in the
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3 Kelal in the 3 halacha.
םייחה רוקמ
Daily Halacha: 21 Tevet, 21 Eyar, 21 Elul; Leap Year- 1 Shevat, 10 Eyar, 20 Elul
וֹא וֹלזגּ דחאֶשּׁ המ ,דחאל תוֹלּגל ןינִעל )גכ( ןידּה אוּהו .ז
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RK9/ 0. Because in this regard it is so very easy to fall into וּמלְשׁיֶּשׁ דע ,רָתּמ ןיא ,הזבּ אצוֹיּכּ הערָ םוּשׁ וֹא ,וֹקיזִּה
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violating the esur of Rechilut, it is necessary to illustrate this esur
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with several examples and to use them to elaborate on this subject ,וירָבדּ לבּקִ אלֹו ,הלִּחְתִּמ וֹחיִכוֹה םגו ,ל"נּה םיִטרְָפּה לכּ
in order that people with understanding will generalize them (and ללכִבּ ליֵעל וּנבַתכֶּשׁ וֹמכוּ ,רוּסא )ךְָכּ אלְֹבּ( יִכָה ואָלְבּ לָבֲא
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extend the lessons of these examples into their everyday lives). But
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in order not to overburden the reader with an extensive discussion, I תוֹרוֹהל אלֶֹּשׁ ,רהזִּל שׁי דֹאְמּ המוּ .םָשׁ ןיּע ,'ג ףיִעס 'א
will bring only one example here and with G-d’s help several more בֵטיה ןנוֹבְּתיֶּשׁ דע ,וּלּא םינינִעבּ ףכֵתּ רֵתּה וֹמצעל
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examples at the end of this sefer.
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יִכה ואל יִאדּ ,ל"נּה םיִטרְָפּה וֹבּ וּמלְשׁנ םִא ,הלִּחְתִּמ
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If he (Reuven) sees someone (Shimon) anxious to go into a particular
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store (Plony’s store) to buy some merchandise and Reuven knows .תוּליִכרְדּ רוּמגּ ואל הז ידֵי לע רֹבֲעיֶּשׁ ,דֹאְמ לוּלע
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Shimon is an honest straightforward person (meaning he is not
sharp enough to understand the tricks that salespeople play on their
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volume 4 volume 4