Page 81 - VOL-2
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Mekor Hachayim                                 Sefer Chafetz Chayim
                                           Hilchot Esurei Lashon Hara

                                                           Kelal Vav

                    assesses the situation and concludes that his rebuke (9) will have
                    no effect on changing the tone of the conversation, then the matter
                    becomes equivocal: If he can leave this group (10) or if he can place
                    his fingers in his ears, then it is a great mitzvah to do so, as Chazal
                    have taught in Gemara Ketubot (5b). But if it is impossible to
                    separate from this group, and he realizes that placing his fingers into
                    his ears is very impractical because he would be ridiculed (11) and
                    so he could not follow this approach, then at the very least he should
                    “psyche” himself up and protect his soul and fight Hashem’s battle
                    against his Yetzer Hara so that he should not come to transgress
                    (12) the esur of the Torah of listening to Lashon Hara and accepting
                    it as truth. In this context, three conditions must be fulfilled, and in
                    so doing at the very least he will be saved from violating a Lav of
                    the Torah whose punishment has been previously mentioned:

                    (1)	 He should absolutely resolve not to believe (13) the denigrating
                         language that he hears about his fellow Jew (the “victim”).

                    (2)	 He should not gain any benefit (14) from listening to this
                         forbidden language, and

                    (3) He should also stand strong in his resolve (15) not to show
                         the members of that group any sense of satisfaction at hearing
                         what they said and that he agreed with them. Rather, he should
                         remain unexpressive and passive, and if it is possible, he should
                         frown his face as an indication of his displeasure at what they
                         are saying so that they would understand he does not agree at
                         all with their empty vanity. That would be the best approach in
                         this particular circumstance.

                      Be'er Mayim Chayim on page 333

                    K6/6. Under what circumstances do these leniencies apply? If

                    at the time he joined the group there was no forbidden language
                    being spoken (and now that he is in the midst of this group as they
                    launched into Lashon Hara) and (for whatever reasons) he cannot
                    leave the group (that is when these leniencies apply). But if at the
                    time he wanted to join the group they had already begun speaking

                    69

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