Page 5 - Orthodoxy Zizioulas
P. 5
C ontents
Foreword . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Part One
The Orthodox Worldview
The Greatness of Orthodoxy . . . . . . . . . . . . . . . . . . . . . . . . . . . Lived Experience and Personal Encounter . . . . . . . . . . . . . . “I Believe” . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . What Makes the Orthodox Church Unique? . . . . . . . . . . . . . The Baptismal Experience of the Church . . . . . . . . . . . . . . . . Chrismation and the Gift of the Holy Spirit . . . . . . . . . . . . . . The Eucharistic Experience of the Church . . . . . . . . . . . . . . Faith: The Substance of Things Hoped For . . . . . . . . . . . . . . The Relevance of Dogma . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . The Bible and Authority . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . The Early Christian Community and Its Faith . . . . . . . . . . . . The Worship of Jesus Christ and the Holy Spirit . . . . . . . . . . Baptism and Repentance . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Holy Trinity: Persons or Individuals? . . . . . . . . . . . . . . . . . . . God the Father and the Origin of Being . . . . . . . . . . . . . . . . . What is the Person? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Koinonia: The Heart of the Church . . . . . . . . . . . . . . . . . . . . . . Apophaticism and the Personal Being of God . . . . . . . . . . . . 5
11
15
24
27
30
33
37
40
44
47
50
54
58
62
66
70
73
76
79
