Page 114 - Extinguishment of Self

that to to make the the the the the mind mind expansive expansive is is to to separate the the the the the physical and the the the the the mental phenomena When the the the the the mind mind is is more expansive expansive than the the the the the physical body we we will appreciate that—between sensations sensations and the the the the mind mind that that that is is is expansive—sensations are even smaller than the the the the the the mind mind mind mind mind that that that that is is is is is expansive expansive This becomes the the the the the the separation of of the the the the the the mind mind mind mind from the the the the the mind—that is is is is is we separate the the the the the mind mind mind mind that that that that is is is is is full full of of of sensations sensations that that that that that is is is is is is full full of of painful sensations sensations (dukkha vedana) and the the the mind that that that is is is is light that that that does its duty to to experience This is is is is the the the automatic separation of one mental mental phenomenon phenomenon from another mental mental phenomenon phenomenon Therefore when each each aggregate (kantha) is separate not clinging onto each each other—sensations will naturally fall away disappear vanish disintegrate or cease as as well This here is is is is is is the the way to extinguish sufferings However if sufferings are mental sensations that that emerge lightly within—how do we we we take the the sense that that is uncluttered and and light light and and place place it it over over the the the the the sensations? Just like previously when we we place place the the the the the sense that is uncluttered uncluttered light over over the the the the the area area around the the the the the heart- heart- base—making the the the the the the heart-base area area totally uncluttered uncluttered airy or pierced through This This uses the the the same principle Why? This This is is is because if the the the 106
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