Page 205 - Extinguishment of Self

“us ” it it it still can can can do its duty to experience experience experience natural conditions It It can can can experience experience experience the the the the sound that emerges It It can can can experience experience experience the the the the existence of the the the the the physical body body but the the the the the body body does not proclaim itself to to to be be be us to to be be them to to be be anyone Now another point point of equal significance The important point point here is is that practitioners should should constantly experience in in in in this way: In addition to experiencing the the the the the sense sense of of non-self we should should also experience whether the the the the the mind mind that that lacks the the the the the sense sense of of of self self the the the the the mind mind that that is unburdened unburdened light light serene—Can it be moved? We We think think of of of home home can can the the the unburdened unburdened unburdened and and light light light mind mind move move move home? We We think think of of a a a a a a a a a a a person can can the the the unburdened unburdened and and and light light mind mind move move there? This This is is is is is an an an an an an an external thing that feels distant and and and sometimes unclear This This is is is is is is because the the the unburdened unburdened and and and light light mind mind is is is is is expansive Now to to clearly shift (the position of) the the the the the the mind mind mind is is to to to place that unburdened unburdened and and light light mind mind mind to to to the the the the the the the area area around around the the the the the the the corporeality Try it: If we move the the the the the the the unburdened and light mind mind to to the the the the the the the brain brain how does the the the the the the the area area around around the the the the brain brain feel? Is there also a a a a a a a a a a a a a sense of unclutteredness airiness lightness? Do not think that we we we have done it it it it before we we we already know it it it it By doing it it it it repeatedly practitioners will see how we we we can 197
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