Page 219 - Extinguishment of Self

This is is another important thing—as when we we see anything anything or or or experience anything anything we we we will will always think Then a a a a a a a a a a a a thought thought will will become a a a a a a a a a a condition for us to to to latch onto to to to that thought thought thought thought as ours—we are are are the the the the thinker the the the the thought thought thought is is is is is ours ours we we we we are are are the the the the thought thought thought Why is is is is is this? This is is is is is because we we we we we do not contemplate their separation—we are are are are swept along with with the the the the the thought thought thought we we we we we we are are are entertained by the the the the the thought thought thought Then we we we we think that that that that we we we we are are one of the the the the the same with with the the the the the thought thought thought thought A mind mind mind that that that that is is entertained by the the the the thought thought is is a a a a a a a a a a a a mind mind mind that that that that imbibes that that that that natural natural condition condition The mind mind mind mind mind experiences (the natural natural condition) delightfully—but when mindfulness truly emerges the the mind mind mind that does its its duty to experience extricates itself The The thought thought disappears They are are separate separate By experiencing that the the the the thought thought and the the the the mind are are separate separate this this is is is is the the the the the Ultimate Truth this this is is is is the the the the the true natural condition (sabhava dhamma) that emerges Wherever we we are when the the the the mind does does its its duty duty to experience experience it it it does does its its duty duty in in in in this this this way way Whether we we we indeed experience experience experience this this this this nature works in in in this this this this way way However for those who could contemplate and experience experience this—that is is is is is wisdom And the the thought thought thought that that that that emerges—I use the the word “thought”—whatever matter that that that we we we think about that that that is a a a a a a a thought thought thought However we we we do not 211