Page 25 - What's In A Name - The Barry Pipes Canon
P. 25

 WHAT’S IN A NAME? The Barry Pipes Canon • 2005 - 2018 Polharrow Burn 047-2012-February-Set&Link
When I embarked on this journey, quite a number of years ago, exploring the whys and wherefores of the naming of Scottish country dances for our wonderful newsletter, little did I know how my research would take me from one end of Scotland to the other, both longitudinally and laterally. As I look back over years of my past articles, I think, what are you doing here? Writing travelogues and mini-histories or what? Clearly, I am doing something that I enjoy, and I do hope that this is reflected in reader reaction to my chosen words. That said, enough of the doodling, Barry, let’s get on with it!
As many will know, a burn in Scotland is a small waterway. In the Gaelic, it is an allt, although the English language sticks closer by using the word Bourne(mouth?). Polharrow Burn flows eastward from Loch Harrow to the Water of Ken in the northern part of the county that used to be called Kircudbrightshire (how so very mellifluous!), and has now been incorporated into the broader area of Dumfries and Galloway. This should give amateur geographers a rough idea of where to find it. The closest community of any size is called St. John’s Town of Dalry. If you live there, Dalry will do just fine. The St. John’s reference is to the mediaeval knights of same, although Dalry is quite a disconnect from the Hospitallers of Jerusalem.
This area of southwest Scotland must have really appealed to the dance devisor Hugh Foss, who spent his final years living close by in Castle Douglas before his death in 1971.
Lamb Skinnet 048-2012-March-Set&Link
I am not a vegan, but the thought of skinning lambs for both the wool and the exposed meat gives me a little digestive problem. Kathryn and I have always had a soft spot for members of the ovine family. It might just come from that time many years ago when we were driving through the Scottish Borders country on our way to Gretna Green for the purpose of marriage. No, there was not a shotgun-wielding father in pursuit, it’ s just that marriage in a blacksmith’s shop seemed to have a certain romance attached to it. It was worth it, but that’ s a story for another time, and a tradition with which I’m sure many of you are familiar.
What we stopped to enjoy on our way there was the sight of a shepherd and dog going through some herding training with a large group of Scottish Blackface sheep. It being springtime, a number of lambs were present. It was a very comforting experience which we have never forgotten, and that attracted me to do a little research on the dance Lamb Skinnet, which seems to have been devised about two hundred and fifty years ago.
Now, what’s this I find? Lamb skinnet is the vulgar derivation of the German word Lansquenet? A card game at which it was apparently easy to cheat? And, in turn, a derivation of the German Landsknecht, a mercenary soldier of the 17th century? This is a Scottish country dance? I don’t get it!
From Set&Link, newsletter of RSCDS Toronto
I have written about Hugh before in conjunction with other dances he devised, perhaps J.B. Milne or John McAlpin (or was it Roaring Jelly?). Be assured, he devised more than those; in fact, well over 130 dances. As a reminder to readers, Hugh Foss was a cryptographer in WWII — a.k.a. “a boffin”? Having been born in Japan of parents who were Anglican missionaries, Hugh had the very valuable expertise at the time of being fluent in Japanese.
  Hugh Foss
I just read a piece in the
Strathspey Server by RSCDS Vancouver’s Rosemary Coupe suggesting that as Hugh Foss was a little concerned about his English heritage, he wore a grey shepherd’s kilt for his dance activities rather than the tartan. But before I forget, the South Simcoe SCD at Alliston, ON, has Polharrow Burn on its February 14 Valentine Workshop and Tea Dance program. It is probably sold out by now, but if you want to really enjoy a great five- couple reel, Polharrow Burn is the one to try. ◼︎
Although it also turns out that as a dance and a tune, Lamb Skinnet has been well known to fiddlers and other performers over the years throughout the Borders and Northumbria, I must admit disappointment with this German connection.
But further information surfaced! There was a mechanical engineering professor at the University of Western Ontario named George Emmerson who was a real maven for Scottish country dancing. George had an innate love of the dancing and had written several books on the subject. In one of his books called Scotland Through Her Country Dances, he surmised that lamb skinnet was the name of the practice by which sheep farmers could fool a ewe, one of whose lambs had died, by putting the dead lamb’s skin over the back of a substitute who perhaps needed a mother. Apparently, this is an activity well known in the sheep-farming business.
As a Scottish country dancer, I find Professor Emmerson’s suggestion much more satisfying. However, it seems to have been somewhat controversial and not necessarily accepted by other experts. Of the two choices, which would you as readers prefer? Lamb Skinnet is a 32-bar jig that is part of our March Monthly Dance program. Why not dance it first, then make up your mind! ◼︎
Polharrow Burn, downstream from Forebush
 

















































































   23   24   25   26   27