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The Apostle Peter
The Second Letter of Peter is thought to be the latest of all the texts in the New Testament. It may have been composed as late as 125 AD (and thus was not written by Peter himself ). Like other New Testament letters, it is an exhortation to hold fast to the faith, to beware of false teaching, and to live a virtuous life. While Paul urged people to keep working even though the coming of Christ was expected to be imminent, this letter addresses an issue that arose later: losing heart because Christ’s coming is delayed.
1:5 This list of qualities suggests growth and progress in the spiritual life. We act on faith, which leads us to knowledge and ultimately to the pinnacle of the spiritual life: love.
a. [1:3] 2 Cor 4:6; 1 Pt 2:9.
b. [1:4] 2 Cor 7:1; 1 Jn 2:15.
c. [1:5–7] Gal 5:22–23.
d. [1:9] 1 Jn 2:9, 11.
e. [1:14] Is 38:12; Jn 21:18–19.
 PETER 
I. ADDRESS
1Greeting.
1* Symeon Peter, a slave and apostle of Jesus Christ, to those who have received a faith of equal value to ours through the
righteousness of our God and savior Jesus Christ: 2may grace and peace be yours in abundance through knowledge* of God and of Jesus our Lord.
II. EXHORTATION TO CHRISTIAN VIRTUE
The Power of God’s Promise.* 3His divine power has bestowed on us everything that makes for life and devotion, through the knowledge of hima who called us by his own glory and power.* 4Through these, he has bestowed on us the precious and very great promises, so that through them you may come to share in the divine nature, after escaping from the corruption that is in the world because of evil desire.b 5* For this very reason, make every e ort to supplement your faith with virtue, virtue with knowledge,c 6knowledge with self-control, self-control with endurance, endurance with devotion, 7devotion with mutual a ection, mutual a ection with love. 8If these are yours and increase in abundance, they will keep you from being idle or unfruitful in the knowledge of our Lord Jesus Christ. 9d Anyone who lacks them is blind and shortsighted, forgetful of the cleansing of his past sins. 10* Therefore, brothers, be all the more eager to make your call and election rm, for, in doing so, you will never stumble. 11For, in this way, entry into the eternal kingdom of our Lord and savior Jesus Christ will be richly provided for you.
Apostolic Witness. 12* Therefore, I will always remind you of these things, even though you already know them and are established in the truth you have. 13I think it right, as long as I am in this “tent,”* to stir you up by a reminder, 14since I know that I will soon have to put it aside, as indeed our Lord Jesus Christ has shown me.e 15I shall also make every e ort to enable you always to remember these things after my departure.
16We did not follow cleverly devised myths when we made known to you the power and coming* of our Lord Jesus Christ, but we had
* [1:1] Symeon Peter: on the authorship of 2 Peter, see Introduction; on the spelling here of the Hebrew name Šim‘ôn, cf. Acts 15:14. The greeting is especially similar to those in 1 Peter and Jude. The words translated our God and savior Jesus Christ could also be rendered “our God and the savior Jesus Christ”; cf. 2 Pt 1:11; 2:20; 3:2, 18.
* [1:2] Knowledge: a key term in the letter (2 Pt 1:3, 8; 2:20; 3:18), perhaps used as a Christian emphasis against gnostic claims.
* [1:3–4] Christian life in its fullness is a gift of divine power e ecting a knowledge of Christ and the bestowal of divine promises (2 Pt 3:4, 9). To share in the divine nature, escaping from a corrupt world, is a thought found elsewhere in the Bible but expressed only here in such Hellenistic terms, since it is said to be accomplished through knowledge (2 Pt 1:3); cf. 2 Pt 1:2; 2:20; but see also Jn 15:4; 17:22–23; Rom 8:14–17; Heb 3:14; 1 Jn 1:3; 3:2.
* [1:3] By his own glory and power: the most ancient papyrus and the best codex read “through glory and power.”
*[1:5–9] Note the climactic gradation of qualities (2 Pt 1:5–7), beginning with faith and leading to the fullness of Christian life, which is love; cf. Rom 5:3–4; Gal 5:6, 22 for a similar series of “virtues,” though the program and sense here are di erent than in Paul. The fruit of these is knowledge of Christ (2 Pt 1:8) referred to in 2 Pt 1:3;
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their absence is spiritual blindness (2 Pt 1:9).
* [1:10–11] Perseverance in the Christian vocation is the best preven-
tative against losing it and the safest provision for attaining its goal, the kingdom. Kingdom of. . .Christ, instead of “God,” is unusual; cf. Col 1:13 and Mt 13:41, as well as the righteousness of. . .Christ (2 Pt 1:1).
* [1:12–19] The purpose in writing is to call to mind the apostle’s witness to the truth, even as he faces the end of his life (2 Pt 1:12– 15), his eyewitness testimony to Christ (1 Pt 1:16–18), and the true prophetic message (2 Pt 1:19) through the Spirit in scripture (2 Pt 1:20–21), in contrast to what false teachers are setting forth (2 Pt 2).
* [1:13] Tent: a biblical image for transitory human life (Is 38:12), here combined with a verb that suggests not folding or packing up a tent but its being discarded in death (cf. 2 Cor 5:1–4).
* [1:16] Coming: in Greek parousia, used at 2 Pt 3:4, 12 of the second coming of Christ. The word was used in the extrabiblical writings for the visitation of someone in authority; in Greek cult and Hellenistic Judaism it was used for the manifestation of the divine presence. That the apostles made known has been interpreted to refer to Jesus’ trans guration (2 Pt 1:17) or to his entire rst coming or to his future coming in power (2 Pt 3).