Page 30 - Emperor Constantine Enforcer of the Trinity Doctrine

Above we see some of the ancient pagan symbols of the triad and sun god. The number three can be seen woven into these symbols. Three spiros circles and ovals are used as icons of the pagan trinity. Ancient symbols of witchcraft are still used today by Trinitarians to symbolize their doctrine. This should make any sincere person stop and think and reconsider their Trinity dogma. Below we see archeological finds of Mithra the sun god again he is shown in triadic trinity form. We see three Mithras the smaller one at right holds a torch in the upright position with fire symbolizing the sun rising in the morning. The larger Mithra in the center symbolizes the sun at noon at full strength slaying the cosmic bull. Then we see another smaller Mithra at left with a burning torch pointing down symbolizing the sun setting. Again we see the ancient Babylonian Persian and later Roman sun god and Trinity dogma displayed as a religious icon. An emphasis upon the solar trinity and the number three is made so that the reader can clearly see the connection with the modern day Trinity with its early pagan roots and origins.
Quoting Dr. C. G. Jung, A Psychological Approach to the Dogma of the Trinity: “Triads of gods appear very early, at the primitive level. The archaic triads in the religions of antiquity and of the East are too numerous to be mentioned here. Arrangement in triads is an archetype in the history of religion, which in all probability formed the basis of the Christian Trinity.”
Pagan Celtic Britain 1996 page, 107 under Heads in Stone, by Professor Anne Ross former Research Fellow in Archaeology at the University of Southampton. Lecture at University College of Wales. “Multiple heads for the Celts, three was a significant number, having a magico-religious connotation. The early Irish tales contain references to three semi-divine heroes (Persons), Rather than one, born at a single birth, and being given the same name, but distinguishing epithets; deities are grouped in threes; the traditional lore of both Wales and Ireland is preserved in a series of triadic statements, and this predilection for the number three can be discerned throughout the Celtic (and Druid) tradition.”
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