Page 354 - Western Civilization A Brief History, Volume I To 1715 9th - Jackson J. Spielvogel
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MAP 13.2 Catholics and Protestants in Europe by 1560. The Reformation continued to evolve beyond the basic split of the Lutherans from the Catholics. Several Protestant sects broke away from the teachings of Martin Luther, each with a separate creed and different ways of worship. In England, Henry VIII broke with the Catholic Church for political and dynastic reasons.
Q Which areas of Europe were solidly Catholic, which were solidly Lutheran, and which were neither?
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NORWAY
DENMARK
North Sea
    SWEDEN
                             SCOTLAND Edinburgh
                                    IRELAND Dublin
ENGLAND HOLY
PRUSSIA POLAND
       Oxford
London Canterbury
Amsterdam Münster Magdeburg
ROMAN EMPIRE
Wittenberg Nuremberg
     Cologne Worms
Prague
    Paris
Atlantic Dijon CONFEDERATION
Munich Vienna
        La Rochelle FRANCE
Zürich SWISS Geneva
 Ocean
Po R.     Trent
HUNGARY
                           PORTUGAL Lisbon
Valladolid
SPAIN Madrid
Seville
Corsica Sardinia
Mediterranean Sea
PAPAL STATES
Rome
Sicily
            Anglican Calvinist
Calvinist- influenced
Holy Roman Empire boundary
Roman Catholic
Lutheran
Lutheran- influenced
Anabaptists
  were a direct reaction against the Protestant move- ment. Historians who prefer to use “Catholic Reforma- tion” point out that elements of reform were already present in the Catholic Church at the end of the fif- teenth century and the beginning of the sixteenth, and that by the mid-sixteenth century, they came to be directed by a revived and reformed papacy, giving the church new strength.
No doubt, both positions on the nature of the refor- mation of the Catholic Church contain elements of
truth. The Catholic Reformation revived the best fea- tures of medieval Catholicism and then adjusted them to meet new conditions, as is most apparent in the re- vival of mysticism and monasticism. The emergence of a new mysticism, closely tied to the traditions of Cath- olic piety, was especially evident in the life of the Span- ish mystic Saint Teresa of Avila (1515–1582). While the regeneration of religious orders also proved valua- ble to the reform of Catholicism, new religious orders and brotherhoods were also created.
316 Chapter 13 Reformation and Religious Warfare in the Sixteenth Century
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