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  A Unique and Early Use
  of Micrographic Carpet Page
  Format in JTS MS ENA 2630.1

   Jay Rovner1

  Introduction

Micrography is a form of writing in extremely small letters, used especially
for texts formatted in decorative shapes — originally simple geometric or
botanical shapes, and later artifacts, zoological and human figures, or fantastical
ones;2 it is known, in Colette Sirat’s phrase, as les d essins m icro g rap h icq u es

1 An early version of this article was delivered jointly with a related paper by Vivian Mann
     at the 42d Annual Association of Jewish Studies Conference, Boston, Dec. 19-20, 2010.
     I am grateful to Gert Wildensee, of the Institute for Jewish Studies at the Martin Luther
     University of Halle-Wittenberg, and Amy Armstrong, Senior Conservator of the library
     of the Jewish Theological Seminary, with whom I discussed this material, and whose
     comments influenced the direction and conclusions of this article, for which I accept full
     responsibility. I also benefited from electronic consultation with Eva R. Hoffman, Ruth
     Langer, Myron B. Lerner, Ray Scheindlein and Michael Swartz. Amy Armstrong carried out
     visual examination and photographic documentation ofthe manuscript. Yevgeniya Dizenko
     of the JTS library manipulated a digital image to reduce the appearance of inked areas that
     were likely not contemporary with the carpet page in an effort to simulate its approximate
     original appearance.

2 “In the first Oriental Bibles, the masorah is already written in the form of a drawing. Such
     drawings, in micrography, are common in Bibles and they are remarkable: their beauty
     and their humour are a never-ending source of amazement.... In the East and in Spain...we
     find only geometric and floral motifs. In Europe, we find animals, naturalistic or fantastic...
     and also human figures.” C. Sirat, Hebrew Manuscripts of the Middle Ages, ed. and tr.
     N. de Lange (Cambridge 2002), p. 152. This is a revised edition of idem, Du scribe au
     livre les manuscrits hebreux au MoyenAge (Paris 1994), which itself is a revision of her
     Min ha-ketav el ha-sefer (Jerusalem 1992) [Hebrew]. It should be noted that micrographic
     drawing inthis period was done with single lines oftext, as opposed to calligrams or ghubar
     texts, on which see n. 19 below.

                                                                              Ginzei Qedem 7(2011) I
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