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10* Gideon Bohak and Matthew Morgenstern

     elsewhere), good black and white images of some of these fragments have
     survived in several different collections.3

        A Babylonian Jewish Aramaic Magical Booklet

     Among these now-lost fragments is a set of seven parchment folios of
     small size and irregular shape containing magical spells and recipes in
     Jewish Babylonian Aramaic, photographs of which may now be found in
     the Staatsbibliothek zu Berlin under the shelf mark Or. Sim. 6.4 The
     writing surface, handwriting, style, and contents make it clear that all seven
     folios were written by the same scribe, whose hand was identified by Judith
     Olszowy-Schlanger as dating to the eleventh century and displaying some
     possibly Babylonian features. All seven folios probably came from a single
     booklet, which must have contained more such folios. The order of the
     preserved folios cannot be determined for certain, but we tried to arrange
     them in what seems to be the most plausible sequence.5 The longest

      3 For the circumstances under which they were taken, see Bandt and Rattmann, pp.
              9–10, 12, 16, and 18.

      4 We are extremely grateful to Amir Ashur and especially to Ronny Vollandt, who is
              now cataloguing the Damascus fragments in Berlin, for bringing these texts to our
              attention. We are also grateful to Christoph Rauch for the photographs and for the
              permission to publish them here, to Cordula Bandt for sharing with us other
              photographs of the Damascus Genizah fragments, and to Judith Olszowy-Schlanger
              for her palaeographical advice. Dr. James Nathan Ford read the manuscript and
              proposed many helpful readings and interpretations, as well as granting us permission
              to cite from magic bowls that that he is preparing for publication (cited as JNF).
              Professor Shaul Shaked aided us with the Persian material and similarly granted us
              permission to cite from his work on the Martin Schøyen collection (cited as MS).

      5 Unfortunately, the Arabic numerals on the margins of the folios bear no clear relation
              to the folios’ original order. For the circumstances under which these numerals were
              added to the original folios see Bandt and Rattmann, p. 13 and Plates 7 and 8. The
              same is true of the small etiquettes with sequential numberings which were placed
              next to each folio while the pictures were taken, which also bear no relation to the
              original order of the folios.
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