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About Jamini Astrology &


                             Atmakarka



          Among  the  various  system  of  predictive  astrology,  Jaimini Sutras,  (also
          called as Upadesa Sutras) is an ancient Sanskrit text on the predictive part
          of Hindu  astrology,  attributed  to  Maharishi Jaimini,  the  founder  of
          the Purva  Mimamsa branch  of Hindu  philosophy,  a  disciple  of
          Rishi Vyasa and  grandson  of Parashara.  It  comprises  nine  hundred  and
          thirty-six sutras or aphorisms arranged in four chapters, and though having
          several distinct features of its own, the Jaimini System, which is a unique
          system, appears as an offshoot of the Parashari System only; wherever it
          deviates, it is not found to be  in  conflict with the  Parashari system, and
          gives due importance to Rahu and Ketu, the two Lunar Nodes.

          Jaimini Sutras, arranged in four chapters, covers

             1.  Karakamsa,  Arudha,  Upapada  and  Navamsa  in  the  first
                 chapter;
             2.  Longevity,  Diseases,  Profession,  Progeny  and  Spouse,  in  the
                 second;
             3.  Longevity, Nature and cause of death, in the third;
             4.  It covers the account of pre-natal epoch and in the fourth chapter.

          The  Jaimini  System  of  prognostication  is  distinctly  different  from  the
          Parashari System, the basic differences being with regard to Rasi aspects,
          determination  of  Karakas,  Badhaka  bhavas  and  the  Dashas.  In  Jaimini
          System,  aspect  has  been  assigned  to  the  Rasis  or  signs  which  are
          synonymous  with  Bhavas  or  Houses,  the  Karakas  are  fixed  according  to
          longitudes gained by planets in particular signs, the Dashas are assigned
          to  signs,  and  the  method  of  determination  of  Badhakas  is  far  more
          complicated, and its prediction-method based on Padas is also different.
          Jaimini  developed  almost  a  new  system  which  did  not  prove  popular
          because principles presented in the shape of sutras are always capable of a
          variety of interpretations. Jaimini appears to have favored Charadasha not


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