Page 36 - Constructing Craft
P. 36

Chapter Two: Early Craftspeople


               In New Zealand, the association of craft with productive work and hobbies afforded

               it a respectability that made it acceptable for people to take up craft – particularly

               when interest became more widespread after the Second World War. In part, this
               association was founded on the increasingly egalitarian nature of New Zealand

               society but it also had its roots in the respect held for the work of pioneers. The first
               European craftspeople in New Zealand would not have considered their occupation

               as being any different to the work carried out by others who made things with their
               hands but the higher the level of skill the more they were respected. Early

               craftspeople might be the founders of a business or simply workers who sold their

               skills to earn a living. Women pioneers usually did not possess craft skills that were
               considered economically valuable, but their crafts provided products for the home

               as well as means of filling in idle time – for those whose status allowed them such
               luxuries. During these pioneering times craft was predominantly thought of as work

               with a very small group occupied in craft as a hobby.  Later, in the early part of the

               twentieth century, as New Zealanders had more leisure time more people became
               involved in craft as a hobby.


                Many of the people who practised their craft between the world wars demonstrated

               a dedication to their craft that suggested it was more than a casual leisure-time
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               interest. This was ‘serious leisure’.  In some cases ‒ possibly because so few made
               this level of commitment or because, in the case of women, their role within one

               particular craft was unusual ‒ they achieved recognition after the Second World War

               as the forerunners of the studio craft movement. Furthermore, because they were
               identified in later articles and books as ‘pioneers’,  they came to represent the

               founding faces of the studio craft movement for later craftspeople who were

               searching for a New Zealand craft identity. For instance, a 1981 article about the
               potter, Elizabeth Lissaman, who made her first pot in 1920, and during the

               Depression became the primary earner for her family, used the title “Grandmother”
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               of potting when referring to her.




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