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The Church as the Kingdom of the Son of God’s Love         60


        kingdom. The kingdom produces the church, and the church brings in the
        kingdom; because it is the church that will defeat the enemy and cast out the
        evil one. There is one more sentence. The ultimate issue is the kingdom and
        the church.
            This is consummated in the New Jerusalem. When you look at the New
        Jerusalem, there are these two aspects. First, the New Jerusalem has been
        renewed to become the bride of Christ. Second, the New Jerusalem is a city,
        a kingdom. In the New Jerusalem, there is both the church and the kingdom.
        Don’t you think this is wonderful for us to see? This is the church we are in.
        This church should be a kingdom. This church should be a realm where God
        can rule. Nobody should rule in the church except God. God is the supreme
        leader of the church.

            Something also touched me very much. In the New Jerusalem, you have
        the nature of the church and you also have the condition of the kingdom. In
        the New Jerusalem, God can express His sovereignty fully, and can therefore
        execute His will and display His glory. This is what the church should be. The
        church is the kingdom of the Son of God’s love.
            We come to the scripture reading. Matthew 16:18 says, “And I also say
        to you that you are Peter, and upon this rock I will build My church, and
        the gates of Hades shall not prevail against it.” Even while the Lord was
        revealing the matter of the church, right away He says there is an enemy who
        is going to attack the church. There is another kingdom that will try to defeat
        the church. But He says the church He is building will not be defeated by this
        other kingdom.
            Verse 19 says, “I will give to you the keys of the kingdom of the heavens,
        and whatever you bind on the earth shall have been bound in the heavens,
        and whatever you loose on the earth shall have been loosed in the heavens.”
        This means whatever you condemn on the earth shall have been bound the in
        the heavens. You can also say, “Whatever you forgive on the earth shall be
        forgiven.” This church has the power to bind and to loose.
            We know that Matthew 16 is talking about the universal church, but in
        chapter 18, He talks again about the church. Matthew 18:17a says, “And if
        he refuses to hear them, tell it to the church.” Verse 18 says, “Truly I say to
        you, Whatever you bind on the earth shall have been bound in heaven, and
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