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GANDHI – A Biography for children and beginners





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               Einstein was not the only one to see that Gandhi was a unique and incredible

               kind of human being. All those who came in contact with him including those

               who were ranged against him perceived that there was something unique about
               Gandhi.  General  Smuts  whom  he  'fought'  in  South  Africa,  successive

               representatives of the British Crown whom he 'fought' in India, the planters in

               Champaran,  the  mill-owners,  the  landlords,  the  orthodox  fundamentalists
               whom he 'fought', on the question of untouchability or communalism,—all saw

               this uniqueness. He fought, but he loved even those whom he fought. He did

               not fight them out of anger or hatred or jealousy; he fought them because he

               loved them, and did not want them to persist in doing what was harmful and
               injurious to themselves as to others.


               Yet, he was felled down by an assassin, by one of his own countrymen, one of

               his  co-religionists.  On  hearing  that  Gandhi  had  been  assassinated,  George
               Bernard Shaw, the well-known British playwright and litterateur said that the

               assassination showed how dangerous it was to be too good. Gandhi wanted to

               be wholly good. To be wholly good one not only has to renounce what is not in
               the good of all, but also be active in the defense of what is in the good of all,


               through means that were consistent with the good of all.


               How can one be wholly good? Ours is a world of attractions and temptations.
               One sees and experiences suffering, and wants to seek freedom from suffering.

               One feels tempted to believe that the easiest way to escape suffering is to seek

               pleasure; to possess what can give pleasure: to seek the power that can enable
               one to acquire and retain possessions; to dominate so that one may forestall

               and thwart possible challenges to one's possessions.

               Yet, Gandhi wanted to be wholly good, wholly truthful, wholly loving. He did

               not  seek  possessions.  He  did  not  seek  power.  What  he  wanted  to  do  in  life,

               what he wanted to do with life was to "realize" the power that was latent in all

               human  beings  —  the  power  to  know  or  see  god,  or  the  law  that  governs  the






               www.mkgandhi.org                                                                    Page 9
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