Page 74 - LESTER'S LOOK TOTHE EAST
P. 74

By speculative Masonry we learn to subdue the passions, act upon the
           square, keep a tongue of good report, maintain secrecy and  practice
           charity. It  is so far interwoven with religion as to lay us under
           obligations to pay that  rational homage to the  Deity which  at once
           constitutes our duty and  our happiness. It leads  the contemplative to
           view with reverence and admiration the glorious works of the creation,
           and inspires him with the most  elated ideas of  the perfections of his
           Divine Creator.

             We work as speculative Masons only; but our ancient brethren worked
           in operative as well as speculative Masonry. They worked six days and
           received their wages. They did not work on the seventh day, because in
           six days God created the heavens and the earth, and rested upon the
           seventh day. The seventh, therefore, our ancient brethren consecrated
           as a day of rest from their  labors, thereby enjoying frequent
           opportunities to contemplate the glorious works of the creation and to
           adore their great Creator.

             In conducting you into a place representing the  middle chamber of
           King Solomon's Temple, you will observe various objects that will
           particularly attract your attention. These two great pillars, the  one on
           the right hand, the other on the left, are called Jachin and Boaz. The
           word Boaz denotes strength. The word Jachin denotes establishment.
           These names collectively allude to the promise of God to David, that he
           would establish his kingdom in strength. These pillars were cast in the
           clay-grounds on the banks of Jordan, between Succoth and  Zarthan,
           where all the vessels of King Solomon's Temple were cast  by Hiram
           Abiff. They were cast hollow the better to serve as a safe deposit for the
           archives of Masonry against all conflagrations and inundations.

             They were each thirty-five cubits in height, and were adorned with
           chapiters of five cubits, making in all forty cubits in height. These were
           adorned with lily-work, network and pomegranates, representing peace,
           unity and plenty.

             The  Lily, by its purity and the retired situation in which it  grows,
           denotes Peace; the Network, by the intimate connection of its parts,
           denotes Unity; the Pomegranates, by the exuberance of their seed,
           denote Plenty.

             The two pillars were further adorned with globes on their tops,
           representing the terrestrial and celestial spheres. The globes  are two
           artificial spherical bodies, on the  convex surface  of which are repre-
           sented the countries, seas and various parts of the earth, the face of the
           heavens, the planetary revolutions,  and other particulars. The sphere
           with the parts of the  earth delineated on its surface is called the
           terrestrial globe, and that with the constellations and other  heavenly
           bodies the celestial globe.

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