Page 199 - 100 Reflections that Crafted Geneva International_V-Petrovsky_private special edition
P. 199

Bringing the Concept to Life

                  As early as the sixteenth century, Geneva established itself as one of the
               largest religious and political centers  of  Europe, having become, thanks to
               Calvin, a "Protestant Rome", a city of  refuge, and having accepted countless
               refugees persecuted because of their political convictions and religious beliefs.
               This spiritual dimension, thanks to Jean-Jacques Rousseau and Voltaire, was
               soon supplemented by a dimension of  intellectual creativity and humanism.
               Rousseau liked to say that  he was a  citizen of Geneva, and Voltaire in his
               declining years settled in the town of Ferney, near Geneva. Those champions
               of freedom  and tolerance,  those forerunners of the French Revolution – a
               revolution inspired by the ideals of human rights – were first and foremost sons
               of Geneva. Their ideas were destined  to  spread around the world and turn
               Geneva into a center of culture, a place  where ways to improve society are
               discussed.

                  In Geneva, people of goodwill spared no effort to make life more humane
               for people  around the world. Here, it is appropriate to cite the example of
               Count Jean-Jacques de Sellon, the founder and president of the Peace Society.
               It is often forgotten that he was an ardent supporter of the abolition of the
               death penalty. He also wished for mutual understanding and mutual respect
               among people and for a system of international arbitration in relations between
               States. Thus, he proposed the creation of an arbitral tribunal with more exten-
               sive powers than those of Governments, which would be responsible for
               resolving conflicts. Finally, and in this he really anticipated the future, he advo-
               cated "the establishment of a permanent body composed of representatives of
               various powers." This dream, and it was 1830 then, was destined to come true
               after almost 50 years with the founding of the Red Cross and the creation, less
               than 100 years later, of the League of Nations as the predecessor of the UN.

                  I will not dwell on the establishment of the Red Cross after the signing in
               the "Alabama Hall" of the first Geneva Convention for the Amelioration of the
               Condition of the Wounded. Today, its authority is undeniable, but credit must
               be paid to the tenacity of Henri Dunant and his friends whose proposals were
               then coolly received by Governments and the military. Only by the power of
               persuasion, diplomacy and appealing to public opinion were they able to give a
               decisive impetus to the development of the concept of solidarity across
               borders, solidarity, which, both then and now, is needed by those who are least
               able to take care of themselves, namely the wounded,  prisoners of  war  and
               civilians. This was, to use a comparison, one of the first examples of the "duty to
               intervene", which is now much talked about and which is now beginning to be
               put into practice in many crisis situations.

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