Page 39 - Hey-book-2011-activities-RE4-fpage_Neat_HTML5
P. 39

80

                          Hebrew in Exile and the Medieval Language


                   One day, the soldiers of Titus, a Roman emperor, broke into the Second
                   Temple, destroyed it and burnt it. It was on the ninth of Av (the year 70

                   A.D.), some 2,000 years ago.
                   The destruction of the Temple, the Bar Kochba Revolt, and a series of

                   harsh wars that befell the people of Israel, destroyed the land of Judea and
                   brought the tragedy of [the] exile upon the people of Israel.

                   The People of Israel went [out] on a long exile, from which it did not
                   return quickly. The prolonged exile – of hundreds of years – scattered the
                   people of Israel throughout the whole world: throughout [in] Asia,

                   throughout [in] Europe, and throughout [in] North Africa.


                   Hebrew is not to Be Spoken
                   A new and very long period began in the life of the People. The People

                   had gone [out] on exile and along with it so did Hebrew. As of around the
                   year 200 A.D. they stopped speaking the language of the Sages, and
                   along with it they stopped speaking Hebrew in the world. As part of a

                   natural process, of people who want to be absorbed in a foreign country,
                   the Jews adopted the local language(s) and spoke it.


                   Hebrew remained the language of prayer and the language of Torah
                   study: Jews prayed in it three times a day, and on Shabbat they studied

                   Torah – in Hebrew. But Hebrew stopped being a spoken language.
                   Children didn‟t speak Hebrew with their parents, friends didn‟t chat in

                   Hebrew, and merchants didn‟t bargain in Hebrew.

                   There were few Jews who were in the habit of speaking Hebrew only on

                   Shabbats, and from here came the expression “Shabbat Hebrew”, which
                   means very formal Hebrew. In any case, Hebrew ceased to be the

                   language of daily affairs.


                   Writing Hebrew
                   Indeed, Jews stopped speaking Hebrew, but many continued to write in
                   Hebrew. Poets wrote poems in Hebrew, rabbis corresponded on matters

                   of Law in Hebrew, and philosophers wrote their views in Hebrew. In the
                   long period of exile thousands of books were written in Hebrew in

                   various fields: science, philosophy, sanctity, poetry, plays, medicine,
                   mathematics and grammar.
                   RE         4  All rights reserved to Ulpan-Or (www.ulpanor.com) Do Not Copy!
                              Jerusalem: 02-561-1132   Tel Aviv: 03-566-1493    New York 1-646-393-4709
   34   35   36   37   38   39   40   41   42   43   44