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“I seek the protection of Allāh from the rejected Shaiṭān”.




                         O you who believe! Remember Allāh with much remembrance.
                         And glorify His praises morning and afternoon. (Sūrah Al aḥzāb (33), āyāt 41-42).

                                                            ِ
                         Al Jauharī (an Arabic lingusit) said: “( ً ﻼﻴﺻr&) means, the  time between  fiAṣr until


                         Maghrib”.

                                  ∩∈∈∪   Ì≈x6ö/M}$#uρ   Äc©Å´yèø9$$Î/   y7În/u‘   ωôϑpt¿2   ôxÎm7y™uρ   šÎ7/Ρs%Î!   öÏøótGó™$#uρ   A,ym   «!$#   y‰ôãuρ   χÎ)   ÷É9ô¹$$sù


                         So be patient. Verily, the Promise of Allāh is true, and ask forgiveness for your fault,
                         and glorify the praises of your Lord in the fiAshī and in the Ibkār. (Sūrah Mū√min [or
                         Ghāfir] (40), ayāh 55).

                                                                                 ِ
                                                                               ﱡ َ
                                (≈x6ö/M}ا) means, the beginning of the afternoon, whilst ( ﻲﺸﻌْ ﻟا) means, the
                         end of the daytime.

                                Allāh  decrees:

                                        ∩⊂®∪   É>ρãäóø9$#   Ÿ≅ö6s%uρ   ħôϑ¤±9$#   Æíθè=èÛ   Ÿ≅ö6s%   y7În/u‘   ωôϑpt¿2   ôxÎm7y™uρ   šχθä9θà)tƒ   $tΒ   4’n?tã   ÷É9ô¹$$sù

                         So bear with patience all that they say, and glorify the praises of your Lord, before the
                         rising of the sun and before (its) setting. (Sūrah Qāf (50), ayāh 39).

                                This constitutes the excplanations from what has been mentioned within a
                         number of aḥādīth from the Messenger of Allāh , that whoever says this and that in
                         the morning and afternoon…, meaning before the  rising  of the sun and  before the
                         setting of the sun, that is beginning before ṣalāt subḥ and after ṣalāt fiAṣr. (Refer to the
                         explanation fo Imām Ibnu Qayyim ﷲا ﻪﲪر in Ṣaḥīḥ al Wābiliṣ-Ṣayyib, pp. 165-166).






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