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5. Make dufiā√ for oneself by means of the dufiā√ one intends
between adhān and iqāmah, because a dufiā√ at that time will

be granted.

ِ
ﺔﻣﺎﻗﻹاو
. ِ َ َ ِ َ ْ ناذَ ْ ﻷا ﲔـﺑ ُ َ ءﺎﻋﱡ َُ ﻻ ﱡ دﺮـﻳ ﺪﻟا - َ ٥٤
َ
َْ
َ
“The dufiā√ between adhān and iqāmah is not refused”.
285

DUfiĀ√ AND DHIKR CONCERNING ṢALĀT

21. DUfiĀ√ ISTIFTĀḤ.

ِ
ِ
ِ
قﺮﺸﻤْ ﻟا ﲔـﺑ ت ﺪﻋﺎﺑ ﺎﻤﻛ يﺎﻳﺎﻄﺧ ﲔـﺑو ِ ﲏﻴـﺑ ﺪﻋﺎﺑ ﻢﻬّ ٰ - ﻠﻟا ٥٥
َ
َ
ْ
ْ
ﱠ
ْ
َْ
َ َ َ
َْ
َ
ُ
َ َ
َ َ
َ
َ
َََْ
ِ ﻦﻣ ﺾﻴـﺑ َْ ﻷا بﻮﱠ ا ـﺜﻟ ﻰﱠ ﻘـﻨـﻳ ﺎﻤﻛ ،يﺎﻳﺎﻄﺧ ِ ﻦﻣ ِ ﲏﱢ ﻘـﻧ ﻢﻬّ ٰ ﻠﻟا ،بﺮﻐﻤْ ﻟاو
ِ ِ
َ ُ َْ ُ ْ َ َ ُ َ َ َ َ ْ َ ﱠ َ ُ ْ َ َ
ِ
ِ
ِ
. دﺮـﺒْ ءﺎ ﻟاو ِ ﻤْ ﻟاو ِ ﺞْ ﻠﱠ ـﺜﻟﺎﺑ يﺎﻳﺎﻄﺧ ْ َ ِ ﻦﻣ ِ ﲏْ ﻠﺴﻏا ﻢﻬّ ٰ ﻠﻟا ، ِ ﺲﻧﱠ ﺪﻟا
َ
ﱠ ْ
َ
ُ
َ َ
َ ّ
ََ َ
“O Allāh, separate me from my sins as You have separated the East
from the West. O Allāh, cleanse me of my transgressions as the

285 Narrated by At-Tirmidhī no. 212, 3595, Aḥmad III/119, 155, 225, An-Nasā√ī within fiAmalul Yaum
wa’l Lailah nos. 67, 68, 69, Ibnu Khuzaimah nos. 425, 426, 427. (Refer to the explanation of Ibnu
Qayyim concerning these five matters within Ṣaḥīḥ al Wābiliṣ-Ṣayyib pp. 182-185, Zādul Mafiād
2/391-392.).
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