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Shaikhul Islām Ibnu Taimiyyah ﷲا ﻪﲪر said: “Amongst the
most shameful and disgraceful people are those who use ḥizib and
wirid that have not been transmitted (no prior example for) from
the Prophet , even though those ḥizib and wirid originate from
their own shaikhs (their teachers). Meanwhile ‘he’/they in fact
desist from/disregard the dhikr and wirid taught and read by the
leader of ‘mankind’ and Imām of all creatures, that is the Prophet
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Muḥammad , who is proof from Allāh for His servants”.
All goodness is by means of ittibāfi (the following of) the
Prophet , the guidance of his examples, and following his
ṣaḥīḥ sunnah. He was the exemplary figure who always received
an abundance of mercy and prayers from Allāh , the angels and
all created beings. He was the most perfect of ‘mankind’ in his
dufiā√ and dhikr to Allāh the Glorified and Most High.
Ibnul Qayyim ﷲا ﻪﲪر (died 751 H) said: “The best and most
beneficial dhikr is the dufiā√ and dhikr that is believed with certitude
by the heart, spoken with the tongue, and consistently implemented
from amongst the dufiā√ and dhikr exemplified by the Messenger of
Allāh , as well as the person who carries them out understands
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the meaning and intention contained within them”.
11 Majmūfi Fatāwa, Shaikhul Islām Ibnu Taimiyyah, XXII/525.
12 Al Fawā-id libnil Qayyim, p. 247; Fawā-idul Fawā-id, p. 309, Shaikh fiAlī Ḥasan fiAlī
fiAbdul Ḥamīd.
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