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Shaikhul Islām Ibnu Taimiyyah  ﷲا  ﻪﲪر said:  “Amongst the

                       most shameful and disgraceful people are those who use ḥizib and

                       wirid that have not been transmitted (no prior example for) from
                       the Prophet , even though those ḥizib and wirid originate from

                       their own shaikhs  (their teachers). Meanwhile ‘he’/they in fact
                       desist from/disregard the dhikr and wirid taught and read by the

                       leader of ‘mankind’ and Imām of all creatures, that is the Prophet

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                       Muḥammad , who is proof from Allāh for His servants”.


                              All goodness is by means of ittibāfi (the following of) the

                       Prophet  , the guidance of his examples, and following his
                       ṣaḥīḥ sunnah. He  was the exemplary figure who always received

                       an abundance of mercy and prayers from Allāh , the angels and

                       all created beings. He  was the most perfect of ‘mankind’ in his
                       dufiā√ and dhikr to Allāh the Glorified and Most High.



                              Ibnul Qayyim ﷲا ﻪﲪر (died 751 H) said: “The best and most

                       beneficial dhikr is the dufiā√ and dhikr that is believed with certitude
                       by the heart, spoken with the tongue, and consistently implemented

                       from amongst the dufiā√ and dhikr exemplified by the Messenger of

                       Allāh , as well as the person who carries them out understands
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                       the meaning and intention contained within them”.





                       11  Majmūfi Fatāwa, Shaikhul Islām Ibnu Taimiyyah, XXII/525.
                       12   Al Fawā-id libnil Qayyim, p. 247;  Fawā-idul Fawā-id, p. 309,  Shaikh  fiAlī  Ḥasan  fiAlī
                       fiAbdul Ḥamīd.
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