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us within the embrace of faith and make us amongst those people
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who are bestowed with guidance and bestowers of guidance”.

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،اﺪﻋﺎﻗ مﻼﺳ ﻹﺎﺑ ِ ﲏْ ﻈﻔﺣاو ،ﺎ ﻤﺋﺎﻗ مﻼﺳﻹﺎﺑ ِ ﲏْ ﻈﻔﺣا ﻢﻬّ ٰ - ﻠﻟا ١٨٢
ً َ
َ
َ
ﱠ
َ
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ْ
ْ
ُ
ً
ْ َ
ٰ
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ﱠ
ﱢ ﱐإ ﻢﻬﻠﻟا .اﺪﺳﺎﺣ ﻻو اوﺪﻋ ِ ﰊ ﺖﻤﺸﺗ ﻻو ،اﺪﻗار مﻼﺳﻹﺎﺑ ِ ﲏْ ﻈﻔﺣاو
ﱠ
ً
ً
َ
ْ ْ ُ
ًَُّ
ْ
ُ
َ
َ
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َ َ
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ِ
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ﻪﻨ ِ ﺋاﺰﺧ ﺮﺷ ﻞﻛ ﻦﻣ ﻚﺑ ذﻮﻋَأو ،كﺪﻴﺑ ﻪﻨﺋاﺰﺧ ﲑﺧ ﻞﻛ ﻦﻣ ﻚُ ﻟَ ﺄﺳَأ
َ
ُ
ََ َْ ﱢ ُ
ﱟَ ﱢ ُ
َ ُُ
ُُ
َ
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َ ْ
ََ
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.كﺪﻴﺑ
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َ
“O Allāh, protect and maintain me by means of (this) Islām when
standing up, and protect and maintain me with (this) Islām when
sitting, and protect and maintain me with (this) Islām when
sleeping. And do not let it be that You make me an enemy and a
person whi spitefully happy because of my status. O Allāh, indeed I
beseech of You all the goodness that held in Your hand, and I ask
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Your protection from all the evil that is also within Your hand”.

457 Narrated by An-Nasā√ī III/54-55, Aḥmad IV/264 and Al Ḥākim, with a jayyid sanad (good chain).
Refer also to Ṣaḥīḥ an-Nasā√ī I/280 and 281 nos. 1237 and 1238. This dufiā√ can be read after
tashahhud before taslīm. Refer: Ṣaḥīḥ al Kalimiṭ-Ṭayyib no. 106, and Ṣifatuṣ-Ṣalātin-Nabi  p. 184
by Shaikh al √Albānī ﷲا ﻪﲪر.
458 Narrated by Al Ḥākim I/525, pronounced ṣaḥīḥ and agreed to by Adh-Dhahabī. Refer also to
Ṣaḥīḥul Jāmifi no. 1260, as well as Silsilah al Aḥādīth aṣ-Ṣaḥīḥah IV/54, no. 1540, ḥasan.
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