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Being reminded of the importance of dufiā√, will encourage
                       more people to further enhance their dufiā√, particularly when a

                       person or group of people feel their dufiā√ will not be granted.


                              The question arises, as to why a particular dufiā√ is not

                       granted, even though Allāh has stated within Al Qur√ān:



                         (    Èβ$tãyŠ   #sŒÎ)   Æí#¤$!$#   nοuθôãyŠ   Ü=‹Å_é&    (    ë=ƒÌs%   ’ÎoΤÎ*sù   ©Íh_tã   “ÏŠ$t6Ïã   y7s9r'y™   #sŒÎ)uρ





                                              ∩⊇∇∉∪   šχρ߉ä©ötƒ   öΝßγ¯=yès9   ’Î1   (#θãΖÏΒ÷σã‹ø9uρ   ’Í<   (#θç6‹ÉftGó¡uŠù=sù




                       And when My slaves ask you (O Muḥammad ) concerning Me,

                       then (answer them), I am indeed near (to them by My Knowledge).
                       I respond to the invocations of the supplicant when he calls on Me

                                                                    1
                       (without any mediator or intercessor)…



                        ô⎯tã   tβρçÉ9õ3tGó¡o„   š⎥⎪Ï%©!$#   ¨βÎ)    4    ö/ä3s9   ó=ÉftGó™r&   þ’ÎΤθãã÷Š$#   ãΝà6š/u‘   tΑ$s%uρ




                                                           ∩∉⊃∪   š⎥⎪ÌÅz#yŠ   tΛ©⎝yγy_   tβθè=äzô‰u‹y™   ’ÎAyŠ$t6Ïã




                       …“Invoke Me, (and ask Me for anything) I will respond to Your

                                         2
                       (invocation)…”


                       1  Sūrah Al Baqarah (2), ayāh 186.
                       2  Sūrah Al Mūʾmin [or Ghāfir] (40), ayāh 60.
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