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Qur√ān does not suffice, then All�h does not bestow sufficiency on
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‘him’”.

Whereas concerning illnesses of the body or physical

illnesses, Al Qur√ān has already guided and pointed us towards the
principal treatments and their cures, and also the rules that they hold

to. That is, that the treatment for the illness of the body in its entirety

is available within Al Qur√ān, and that has three points:

1. To safeguard health.

2. To protect oneself from matters that are able to cause illness.
3. To remove elements that harm the body.

And on the basis of these matters the entire composition from

569
the above kinds.

If a servant carries out healing by means of Al Qur√ān in a

goodly and true manner, then certainly ‘he’ will see amazing and
rapid changes within healing.

Im�m Ibnul Qayyim ﷲا ﻪﲪر said: “Once I fell ill, but I did not

meet a doctor or medication. Then I endeavoured to medicate and

treat myself by means of Sürah Al F�ti˛ah, and I saw amazing
changes. I took a glass of Zamzam water and read Sürah Al F�ti˛ah

568 Refer to Z�dul Mafi�d (IV/352).
569 Refer to the following source: Z�dul Mafi�d (IV/6, 352).
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