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poverty, that which is ˛al�l and ˛ar�m, obedience and violation,
579
guidance and digression”.

Within another narration is: “Contentment and difficulties

that form trials”.
580

All�h  decrees:

tβρߊ öΝåκ÷]ÏΒuρ šχθßsÎ=≈¢Á9$# ÞΟßγ÷ΨÏiΒ ( $VϑtΒé& ÇÚö‘F{$# †Îû ÷Λàι≈oΨ÷è©Üs%uρ

∩⊇∉∇∪ tβθãèÅ_ötƒ öΝßγ¯=yès9 ÏN$t↔Íh‹¡¡9$#uρ ÏM≈oΨ|¡ysø9$$Î/ Νßγ≈tΡöθn=t/uρ ( šÏ9≡sŒ

﴾And We have broken them (i.e. the Jews) up into various separate

groups on the earth, some of them are righteous and some are away

from that. And We tried them with good (blessings) and evil
(calamities) in order that they might turn (to All�h’s Obedience).﴿

581
Ibnu Jarır ﻪﲪرﷲا said: “We tried them with ease within life and

the sphere of fortune. This is what is meant by ÏM≈oΨ|¡ysø9ا - good

(blessings). Whilst N$t↔Íh‹¡¡9 ا - evil (calamities) – is hard-pressedness

579 Tafsır Ibni Jarır a†-‡abarı IX/26 no. 24588, 1 edition D�rul Kutub al fiIlmıyah, Beirut, 1412 H.
st
st
580 Tafsır Ibni Jarır a†-‡abarı IX/25 no. 24585, 1 edition D�rul Kutub al fiIlmıyah, Beirut, 1412 H.
581 Sürah Al Afir�f (7), ay�h 168.
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