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power and not held in any esteem despite being from a well-
known family.
39. Dhikr is able to gather together that which is separated and in
disarray and separate that which is gathered together, bring
near that which is distant and distance that which is near. What
is separated within the heart of a servant is able to be gathered
together like intention and that which is required. The worst of
torture is if what is in the heart is separated. ‘His’ heart is alive
and feels blessed if the intention and requirements of the heart
are gathered together as one.
40. Dhikr arouses the heart from an existence that is always asleep
and wakes it up from an existence that is always tired. If the
heart is always asleep and tired, then it loses many advantages,
meaning it will experience loss. If ‘he’ is awoken and realizes
what has escaped from within ‘his’ hands from that sleep, then
‘he’ will feel regretful, and endeavor to turn the rest of ‘his’
life and look for what has slipped from ‘his’ hands. There is
nothing that can rouse the self from its existence except dhikr.
Indeed that negligence is a sound sleep.
41. Dhikr which has as its nucleus tauḥīd is a tree whose fruit is
understanding and an existence that is amenable to those
people who seek out Allāh. There is no way to receive its fruit
except from the tree that is dhikr. If that tree is really big and
its roots are strong then it will yield much fruit.
42. A person who undertakes dhikr (remembers Allāh) will always
feel close to Him and that Allāh is with ‘him’. This
togetherness is specific, and not a togetherness that is a ‘one-
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