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9. Lower the voice when making dufiā√, that is between obscure

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and audible.

∩∈∈∪ š⎥⎪ωtF÷èßϑø9$# =Ïtä† Ÿω …çμ¯ΡÎ) 4 ºπuŠøäzuρ %Yæ•|Øn@ öΝä3−/u‘ (#θãã÷Š$#

Invoke your Lord with humility and in secret. He likes not the

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aggressors.

Íiρ߉äóø9$$Î/ ÉΑöθs)ø9$# z⎯ÏΒ Ìôγyfø9$# tβρߊuρ Zπx‹Åzuρ %Yæ•|Øn@ šÅ¡øtΡ ’Îû š−/§‘ ä.øŒ$#uρ

∩⊄⊃∈∪ t⎦,Î#Ï≈tóø9$# z⎯ÏiΒ ⎯ä3s? Ÿωuρ ÉΑ$|¹Fψ$#uρ

And remember your Lord by your tongue and within yourself,

humbly and with fear without loudness in words in the mornings,
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and in the afternoons and be not of those who are neglectful.
10. Acknowledge sins that have already been done, then ask for

forgiveness for them, as well as acknowledging the blessings

96 The Messenger of Allāh  forbade making dufiā√ with a loud voice. When he  heard the
ṣaḥābat making dufiā√ with loud voices, he  said: “Have mercy on yourselves because all of
you are not making dufiā√ to a deaf nor distant Lord, but dufiā√ to the Lord who is the All-
Hearing and the All-Near”. Ḥadīth ṣaḥīḥ narrated by Al Bukhārī 6384, Fatḥul Bārī XI/187-
188, Muslim 2704.
Lower the voice within the performance of dhikr has so many benefits, amongst which are:
Points towards that which is ikhlāṣ, more noble in its manner and exalts Allāh; more humble
which is the soul of dufiā√; indicates that we are nearer to Allāh…and others. Refer Badā√ifiul
Fawā√id III/6-10 by Ibnu Qayyim; Majmūfi Fatāwa, Shaikhul Islām XV/15-20; Ad-Dufiā√,
Muḥammad bin Ibrāhīm al Ḥamd, pp. 47-49.
97 Sūrah Al Afirāf (7), ayah 55.
98 Sūrah Al Afirāf (7), ayāh 205.
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