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THE TIME, SITUATION

AND PLACE FOR THE

REQUESTING OF DUfiĀ√
115

Now the time, situation and place for the entreating of dufiā√
are:

1. The night of Lailatul Qadr (the Night of Power).
2. The middle of the last part of the night, when a third there

remains the last third of the night.
116
3. Duburuṣ-Ṣalawātil Maktūbah (the end of the obligatory
117
ṣalawāt).
4. The time between the Adhān (call to ṣalāt) and the √Iqāmah
(standing up for the commencement of ṣalāt).

115 Refer to these explanations and adilla within the books:
1. Adh-Dhikru wa’d Dufiā√ wa’l fiIlāj bi’r-Ruqā minal Kitāb wa’s-Sunnah, pp. 101-112.
2. Ad-Dufiā√ - Shaikh Ḥusain fiAwāyishah, pp. 33-48.
3. Ad-Dufiā√ - Muḥammad Ibrāhīm al Ḥamd, pp. 53-68.
4. An-Nubadh al Mustaṭābah, pp. 48-73.
5. Taṣbīḥud-Dufiā√, Shaikh Bakr bin fiAbdullāh Abū Zaid.
116 On the basis of the ḥadīth narrated by al Bukhārī, Muslim and others. The last third of the
night is approximately between midnight (24.00) until the approach of Subḥ (fajr - dawn).
117 Shaikh bin Bāz ﷲا ﻪﲪر said: “The words ‘duburuṣ-Ṣalāt’ can mean the end of ṣalāt before
salām, and also mean after salām (immediately). There are many aḥādīth that point out those
two meanings. However, the majority of those aḥādīth point out that what is meant is the end
of the ṣalāt, but before salām, because that issue is related to dufiā√ (and henceforth)”. (Quoted
from a fatwa of Shaikh bin Bāz ﷲا ﻪﲪر, within Fatāwa Muhimmāt Tatafiallaq biṣ-Ṣalāt).
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