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ered her temper; in fact, from certain signs, it was fair to
            conclude that she was delighted to see this joke going so far;
            and a careful observer might have remarked that her satis-
           faction dated from the moment when the fact of the prince’s
            confusion became apparent to all.
              ‘Profoundest respect!’ What nonsense! First, insane gig-
            gling, and then, all of a sudden, a display of ‘profoundest
           respect.’ Why respect? Tell me at once, why have you sud-
            denly developed this ‘profound respect,’ eh?’
              ‘Because,’ replied Aglaya gravely, ‘in the poem the knight
           is described as a man capable of living up to an ideal all his
            life. That sort of thing is not to be found every day among
           the men of our times. In the poem it is not stated exactly
           what the ideal was, but it was evidently some vision, some
           revelation of pure Beauty, and the knight wore round his
           neck, instead of a scarf, a rosary. A device—A. N. B.—the
           meaning of which is not explained, was inscribed on his
            shield—‘
              ‘No, A. N. D.,’ corrected Colia.
              ‘I say A. N. B., and so it shall be!’ cried Aglaya, irrita-
            bly. ‘Anyway, the ‘poor knight’ did not care what his lady
           was, or what she did. He had chosen his ideal, and he was
            bound to serve her, and break lances for her, and acknowl-
            edge her as the ideal of pure Beauty, whatever she might
            say or do afterwards. If she had taken to stealing, he would
           have championed her just the same. I think the poet desired
           to embody in this one picture the whole spirit of medieval
            chivalry and the platonic love of a pure and high-souled
            knight. Of course it’s all an ideal, and in the ‘poor knight’

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