Page 332 - women-in-love
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ternoon great basketfuls of buns and cakes were taken into
         the schools, and great pitchers of milk, the school children
         had what they wanted. They were sick with eating too much
         cake and milk.
            And then it came to an end, and the men went back to
         work. But it was never the same as before. There was a new
         situation created, a new idea reigned. Even in the machine,
         there should be equality. No part should be subordinate to
         any other part: all should be equal. The instinct for cha-
         os had entered. Mystic equality lies in abstraction, not in
         having or in doing, which are processes. In function and
         process, one man, one part, must of necessity be subordi-
         nate to another. It is a condition of being. But the desire for
         chaos had risen, and the idea of mechanical equality was the
         weapon of disruption which should execute the will of man,
         the will for chaos.
            Gerald was a boy at the time of the strike, but he longed
         to be a man, to fight the colliers. The father however was
         trapped between two halftruths, and broken. He wanted to
         be a pure Christian, one and equal with all men. He even
         wanted to give away all he had, to the poor. Yet he was a
         great promoter of industry, and he knew perfectly that he
         must keep his goods and keep his authority. This was as
         divine a necessity in him, as the need to give away all he
         possessed—more divine, even, since this was the necessity
         he acted upon. Yet because he did NOT act on the other
         ideal, it dominated him, he was dying of chagrin because
         he must forfeit it. He wanted to be a father of loving kind-
         ness and sacrificial benevolence. The colliers shouted to him

         332                                   Women in Love
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