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same tone, if you feel sure that our religion is false and that
         Jesus was not the son of God?
            —I am not at all sure of it, Stephen said. He is more like
         a son of God than a son of Mary.
            —And  is  that  why  you  will  not  communicate,  Cranly
         asked, because you are not sure of that too, because you feel
         that the host, too, may be the body and blood of the son of
         God and not a wafer of bread? And because you fear that it
         may be?
            —Yes, Stephen said quietly, I feel that and I also fear it.
            —I see, Cranly said.
            Stephen, struck by his tone of closure, reopened the dis-
         cussion at once by saying:
            —I  fear  many  things:  dogs,  horses,  fire-arms,  the  sea,
         thunder-storms, machinery, the country roads at night.
            —But why do you fear a bit of bread?
            —I imagine, Stephen said, that there is a malevolent real-
         ity behind those things I say I fear.
            —Do you fear then, Cranly asked, that the God of the
         Roman catholics would strike you dead and damn you if
         you made a sacrilegious communion?
            —The God of the Roman catholics could do that now,
         Stephen  said.  I  fear  more  than  that  the  chemical  action
         which would be set up in my soul by a false homage to a
         symbol behind which are massed twenty centuries of au-
         thority and veneration.
            —Would you, Cranly asked, in extreme danger, commit
         that particular sacrilege? For instance, if you lived in the
         penal days?

         304                  A Portrait of the Artist as a Young Man
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