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moody, sullen, and overbearing. Rufus Dawes was no lon-
       ger the brutalized wretch who had plunged into the dark
       waters of the bay to escape a life he loathed, and had alter-
       nately cursed and wept in the solitudes of the forests. He
       was an active member of society— a society of four—and he
       began to regain an air of independence and authority. This
       change had been wrought by the influence of little Sylvia.
       Recovered from the weakness consequent upon this terrible
       journey, Rufus Dawes had experienced for the first time in
       six years the soothing power of kindness. He had now an
       object to live for beyond himself. He was of use to somebody,
       and had he died, he would have been regretted. To us this
       means little; to this unhappy man it meant everything. He
       found, to his astonishment, that he was not despised, and
       that, by the strange concurrence of circumstances, he had
       been brought into a position in which his convict experi-
       ences gave him authority. He was skilled in all the mysteries
       of the prison sheds. He knew how to sustain life on as little
       food as possible. He could fell trees without an axe, bake
       bread without an oven, build a weatherproof hut without
       bricks or mortar. From the patient he became the adviser;
       and from the adviser, the commander. In the semi-savage
       state to which these four human beings had been brought,
       he found that savage accomplishments were of most value.
       Might was Right, and Maurice Frere’s authority of gentility
       soon succumbed to Rufus Dawes’s authority of knowledge.
         As  the  time  wore  on,  and  the  scanty  stock  of  provi-
       sions decreased, he found that his authority grew more and
       more powerful. Did a question arise as to the qualities of
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