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CHAPTER XI. CONCERNING

         ECCLESIASTICAL

         PRINCIPALITIES






           t only remains now to speak of ecclesiastical principal-
         Iities, touching which all difficulties are prior to getting
         possession, because they are acquired either by capacity or
         good fortune, and they can be held without either; for they
         are sustained by the ancient ordinances of religion, which
         are so all-powerful, and of such a character that the prin-
         cipalities may be held no matter how their princes behave
         and live. These princes alone have states and do not defend
         them; and they have subjects and do not rule them; and the
         states, although unguarded, are not taken from them, and
         the subjects, although not ruled, do not care, and they have
         neither  the  desire  nor  the  ability  to  alienate  themselves.
         Such  principalities  only  are  secure  and  happy.  But  being
         upheld by powers, to which the human mind cannot reach,
         I shall speak no more of them, because, being exalted and
         maintained by God, it would be the act of a presumptuous
         and rash man to discuss them.
            Nevertheless, if any one should ask of me how comes it
         that  the  Church  has  attained  such  greatness  in  temporal
         power, seeing that from Alexander backwards the Italian
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