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Conservative Moralistic Preaching

                       Western missionaries led the Korean church in her infancy. The theology of the


               missionaries, therefore, laid the doctrinal foundation for Korean church and left a decisive

               influence on her until now.  What, then, was the theological background of these missionaries?


               One of the mission administrators of the Foreign Mission Institute of United Presbyterian Church

               of North America remarked on the theological tendencies of the early missionaries to Korea:


                     Typical missionaries in the first 25 years were those of the Puritans. . . . They
                     regarded dancing, smoking, and card playing as sins to which the Christian saints
                     should never addict themselves.  They were strictly conservative in criticizing the
                     Bible and the theology and held fast to Pre-millennium opinion on the Second
                     Advent of Christ persistently.  They considered High Criticism and Liberal
                     Theology as a dangerous cult. 112


                       The conservative evangelicalism was the theology of early missionaries who “had been

               most affected by the evangelical awakening and kindred revivals of the eighteenth and

               nineteenth centuries.” 113   Strongly influenced by Puritan heritage of New England, 114  their


               puritanical preaching exhorted the Korean church to follow a literalized transfer of moral

               precepts from the Bible.  They maintained that a biblical life was to live according to literal


               imperatives of the Bible.  Koreans welcomed the moralistic sermons because they needed a new


               Kim, 95 percent of the Korean churches are conservative, that means liberal socio-prophetic
               preaching is less than 5 percents in Korean preaching. Sung-Kun Kim, “Korean Protestantism
               and the Problem of Fundamentalism,” Kidokkyo Sasang (Christian Thoughts) (May, 1988), 155-
               56.

                       112
                         A. J. Brown, The Mastery of the Far East (New York: Wm. B. Eerdmans Publishing
               Company, 1919), 540.

                       113
                         Kenneth S. Latourette, A History of the Expansion of Christianity: The Great Century
               in Northern Africa and Asia, A.D. 1800-A.D. 1914, Volume VI (New York & London: Harper &
               Brothers Publishers, 1944), 336.

                       114
                         Brown, Mastery of the Far East, 540.
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