Page 161 - The Winter of Islam and the Spring to Come
P. 161

HARUN YAHYA (ADNAN OKTAR)
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                 Bourguiba's first act was to set up a legal and education system
            similar to those in France. The main feature of that system was that it
            was shaped by hatred of Islam. He placed mosques under close watch
            and forbade the performance of prayers outside certain times. He had
            all Muslims who opposed the regime in favor of an Islamic society ar-
            rested and severely tortured. He had all Islamic education institutions
            closed down beginning with Zaytuna University, the symbol of
            Tunisia. Zaytuna was an important center, on a par with Al-Azhar
            University in Cairo, which kept Islamic life alive in North Africa and
            raised religious figures who enlightened the people. Bourguiba's pres-
            sure went so far that during the holy month of Ramadan he appeared
            on television with a drink in his hand and forbade people to fast, on the
            pretext that it "slowed down the country's development and pace of
            work." He said he wanted pilgrims to go to Kairwan, the holy city of the
            Maghrib, instead of Mecca, because going to the latter was very expen-
            sive.
                 The Tunisian administration at all times followed a policy in stark
            contrast and opposition to other Islamic countries. Tunisia suspended
            relations with Sudan, stood by the French government against Algeria,
            and forbade Tunisians to pray for martyred Palestinians or even discuss
            the Intifada.
                 As the years go by, the oppression has decreased slightly and a
            process of democratization has emerged. The experiences of Muslims in
            Tunisia and Algeria recall a cruel method employed by the deniers as
            revealed in the Qur'an. One of these is the destruction of holy sites to
            prevent people from living their religion. Allah declares the position of
            those who wish to prevent His name from being recalled, both in this
            world and in the hereafter:
                 Who could do greater wrong than someone who bars access to the
                 mosques of Allah, preventing His name from being remembered in
                 them, and goes about destroying them? Such people will never be
                 able to enter them except in fear. They will have disgrace in the life
                 of this world and in the hereafter they will have a terrible punish-
                 ment. (Surat al-Baqara: 114)
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