Page 294 - The Winter of Islam and the Spring to Come
P. 294

THE WINTER OF ISLAM AND THE SPRING TO COME
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                    Everyone who reads this explicit and scientific fact should ponder
               on Almighty Allah, and fear and seek refuge in Him, for He squeezes the
               entire universe in a pitch-dark place of a few cubic centimeters in a three-
               dimensional, colored, shadowy, and luminous form.


                    A Materialist Faith
                    The information we have presented so far shows us that the theory of
               evolution is incompatible with scientific findings. The theory's claim re-
               garding the origin of life is inconsistent with science, the evolutionary
               mechanisms it proposes have no evolutionary power, and fossils demon-
               strate that the required intermediate forms have never existed. So, it cer-
               tainly follows that the theory of evolution should be pushed aside as an
               unscientific idea. This is how many ideas, such as the Earth-centered uni-
               verse model, have been taken out of the agenda of science throughout his-
               tory.
                    However, the theory of evolution is kept on the agenda of science.
               Some people even try to represent criticisms directed against it as an "at-
               tack on science." Why?
                    The reason is that this theory is an indispensable dogmatic belief for
               some circles. These circles are blindly devoted to materialist philosophy
                                and adopt Darwinism because it is the only materialist
                                      explanation that can be put forward to explain
                                         the workings of nature.
                                                Interestingly enough, they also con-
                                            fess this fact from time to time. A well-
                                              known geneticist and an outspoken
                                              evolutionist, Richard C. Lewontin
                                                from Harvard University, confesses
                                                that he is "first and foremost a mate-
                                                rialist and then a scientist":
                                               It is not that the methods and institu-
                                               tions of science somehow compel us ac-
                                            cept a material explanation of the
                                           phenomenal world, but, on the contrary, that
                                          we are forced by our a priori adherence to ma-
                                        terial causes to create an apparatus of investiga-
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