Page 33 - Zeal and Enthusiasm in the Qur'an
P. 33

Harun Yahya - Adnan Oktar

          about consequences. Allah declares that in return for their good
          morals and zealous efforts, believers will obtain additional abun-
          dance:
             "For them who have done good is the best [reward] – and
             extra." 29

             Preferring the interests of Islam to personal ones is not limited
          to material issues. There might be cause to make bodily sacrifices
          as well. For instance, one may be needed to care for a patient when
          one feels exhausted, hungry or unwell. At such times, believers
          continue to offer their services without hanging back or showing
          any indolence. That is because they consider material or physical
          sacrifice not as a difficulty but a special opportunity created for

          them by Allah. These are immediate opportunities awaited by be-
          lievers who strongly desire to feel close to Allah and to earn His
          consent. For this reason, without feeling the slightest distress, they
          turn towards the most beneficial duty. No doubt, the zeal and de-
          termination they show are indications of their faith and sincerity.


             Commitment to live good morals
             One who aims to attain the good pleasure of Allah in the life of

          this world will show great determination to live the good morals
          with which Allah is pleased. Those who do not have a sincere faith
          in Allah and who are not eager to earn His pleasure will find it bur-
          densome. That is because good morals entail a perfect exercise of
          conscience and will. Those who do not have the zeal and fervor of
          faith in their hearts fail to show sensitivity of conscience and will.
          Consequently, they fail to show good morals in the true sense.

             Believers who embrace religion enthusiastically, on the other
          hand, willingly live by the moral principles described in the Qur’an


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