Page 57 - General Knowledge from the Qur'an
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Stories Of The Prophets In The Qur'an          55


           But the Great Blast seized hold of them in the morning. (Surat al-
          Hijr, 83)
           So the punishment overtook them. Most surely there is a sign in this,
          but most of them do not believe. (Surat ash-Shu'ara', 158)
           So look at the end result of all their plotting; We utterly destroyed
          them and their whole people! These are the ruins of their houses be-
          cause of the wrong they did. There is certainly a Sign in that for people
          with knowledge. (Surat an-Naml, 51-52)
           so all that they earned was of no use to them. (Surat al-Hijr, 84)
           But they denied him and they hamstrung her, so their Lord crushed
          them for their sin and flattened them. (Surat ash-Shams, 14)
           These are the ruins of their houses because of the wrong they did.
          There is certainly a Sign in that for people with knowledge. We res-
          cued those who believed and who guarded against evil. (Surat an-
          Naml, 52-53)

           THE STORY OF THE PROPHET IBRAHIM (AS)

           The Moral Excellence of the Prophet Ibrahim (as)
           and His Chosen Nature in the Sight of Allah
           Recite to them the story of Ibrahim. (Surat ash-Shu'ara', 69)
           Ibrahim was neither a Jew nor a Christian. but a man of pure natural
          belief – a Muslim. He was not one of the idolaters. (Surah Al 'Imran, 67)
           Ibrahim was a community in himself, exemplary, obedient to Allah,
          a man of pure natural belief. He was not one of the idolaters. He was
          thankful for His blessings. Allah chose him and guided him to a
          straight path. (Surat an-Nahl, 120-121)
           One of his followers in faith was Ibrahim when he came to his Lord
          with an unblemished heart. (Surat as-Saffat, 83-84)
           Mention Ibrahim in the Book. He was a true man and a Prophet.
          (Surah Maryam, 41)
           Ibrahim would not have asked forgiveness for his father but for a
          promise he made to him, and when it became clear to him that he was
          an enemy of Allah, he renounced him. Ibrahim was tender-hearted
          and forbearing. (Surat at-Tawba, 114)
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