Page 20 - Why Do You Deceive Yourself ?
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18               WHY DO YOU DECEIVE YOURSELF?

                I will divert from My signs all those who are arrogant in the
                Earth without any right. If they see every sign, they will not
                believe in it. If they see the way of right guidance, they will
                not take it as a way. But if they see the way of error, they will
                take that as a way. That is because they denied Our signs and
                paid no attention to them. As for those who denied Our signs
                and the encounter of the Hereafter, their actions will come to
                nothing. Will they be repaid except for what they did? (Surat
                al-A'raf: 146-147)

                Those who prefer the life of this world to the Hereafter, and
                bar access to the way of Allah, seeking in it something
                crooked; they are greatly misguided. (Surah Ibrahim: 3)
                In another verse, Allah speaks of the heedless spiritual state into
           which these people plunge themselves by deceiving themselves and
           closing their eyes to the truth:
                Mankind's reckoning has drawn very close to them, yet they
                heedlessly turn away. (Surat al-Anbiya': 1)
                It is blatantly obvious that a person will be faced with the Day of
           Judgment and called to account for his actions during his life in the
           world. Remaining completely heedless and making no attempt to es-
           cape from this heedless attitude is the greatest senselessness and the
           most unscrupulous behavior. It is Allah's will that in the Hereafter this
           behavior will be justly repaid. Our Prophet (saas) also reminded peo-

           ple of the existence and nearness of the Hereafter in these words:
                Paradise is nearer to any of you than the strap of his shoe, and so is the
                [Hell] Fire. (Ahmad ibn Hanbal, Volume 1, Number 387; Imam Ibn
                Kathir, The Life of This World Is Fleeting Enjoyment)
                If you do not wish to cause yourself eternal remorse for which
           there is no comfort, be careful. Do not deceive yourself by devoting
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