Page 38 - Why Do You Deceive Yourself ?
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36               WHY DO YOU DECEIVE YOURSELF?

           they regard every target they set for themselves as the most important
           thing in the world. For instance, the most important aim of a secretary
           is not to forget the boss's meetings; of a student, to earn the highest
           possible marks; of a shop assistant, to sell the most shoes on a given
           day; of a businessman, to win a major tender; of an athlete, to take the
           biggest prize in his event; of a singer, to have more people listen to his
           CDs; of a young girl, to wear the most beautiful dress at a party she is
           going to; of a high school student, to become the boyfriend of the
           school's most beautiful girl; of a translator, to find the perfect words;

           and of a writer, to write the most successful books and articles. Of
           course, in all these things it is natural for a person to want to do and be
           the best but as we said at the outset, they are not the most important
           tasks in a person's life. There is no more important task for a person
           than earning Allah's good pleasure and becoming a servant of Allah
           who deserves Paradise.
                If a person deceives himself, ignores the truth and believes that
           his worldly desires are the sole purpose of life, he will suffer great re-
           gret when suddenly, he finds himself face to face with death. Up to
           that moment he has believed that the most important things were his
           house, business, wife, car, diplomas, friends, family and circle of busi-
           ness acquaintances; but at his first sight of the angel of death he real-
           izes how fleeting they were and that they were just parts of his test in
           life. Immediately afterwards, with the boundless blessings of the

           Garden on one side and violent physical and mental torment of the
           Fire on the other, he suffers an insupportable helplessness and regret
           when he gives the account of his deeds to Allah.
                At that moment all that is important is what he has done to earn
           Allah's approval; but this person has done nothing of the kind during
           his life. He has not attempted to gain the approval of Allah. Then he
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