Page 180 - Bigotry: The Dark Danger
P. 180

Bigotry:
                                        The Dark Danger




                 Giving alms is an obligation pronounced in the Qur'an. Like
             every religious obligation, it is made compulsory for Muslims and is
             performed sincerely because of love of God. Accordingly, a Muslim
             will also give away some of what he owns, as an act of good con-
             science, not allowing someone else to remain in need and thereby
             experience difficulty. This is something done honestly and sincerely
             and it is a requirement of being a Muslim.

                 What makes a religious observance an observance is that it is
             done willingly, with love and with passion. God has the power to
             make everyone wealthy and to provide for them, but He tests the

             behavior of rich and poor people by making some of them poor. The
             poor have a responsibility to exhibit fortitude and to turn to God in
             gratitude no matter what, while the rich have a responsibility to give
             thanks and to take care of the poor.

                 God states in the Qur'an that people who believe in Him and the
             Day of Reckoning will give alms. Therefore, like all religious obser-
             vances, giving alms is something that must be done with a sincere
             faith in God, not through threats of death:

                 … those who perform the prayer and give alms, and have faith in
                 God and the Last Day – We will pay such people an immense
                 wage. (Qur'an, 4:162)
                 Feeding the poor is one of the greatest responsibilities of Mus-

             lims in the Qur'an. However, the commandment concerning failure
             to discharge that responsibility is not as described in the fabricated
             hadiths:

                 According to the hadith in question, someone who is unwilling
             to give alms for any reason must be compelled to do so by use of
             force and half of his possessions be confiscated. First of all, someone
             whose possessions are confiscated has not performed a religious
             observance because something that a person does not do of his own
             free will is not a religious observance. Secondly, using force to make



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