Page 303 - Bigotry: The Dark Danger

Adnan Oktar
(Harun Yahya)

The language used in the Qur'an is most pure and perfect.
The words are used with great care, they are delicate and this can be
immediately understood when examined in detail. The private parts
are described in accordance with the delicacy and literary artistry of
the Qur'an, and are described as adornments.

One of the main pretexts raised by some commentators in order
to produce their interpretation of the headscarf in verse 31 of Surat

an-Nur is various fabricated hadiths. These false hadiths so deeply
and blatantly contradict the verse that it can be very easily seen with
a clear analysis. Let us now examine how the false hadiths in ques-
tion conflict with the Qur'an, how they mislead the community of
Islam on the subject of the head-covering and the feeble logic they
contain:

Some people who translate the Qur'an
from a traditional conception of Islam
tend to produce changes in meaning,
either through the use of parentheses
or by directly changing the meaning of
the text itself. Although verse 31 of
Surat an-Nur says nothing about a
head-covering, these people have not
hesitated to refer to the headscarf ei-
ther in parenthesis or directly in the
text. Yet once this interpretation is
done away with, the verse clearly
refers to covering up the chest.

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