Page 421 - Bigotry: The Dark Danger
P. 421

Adnan Oktar
                                       (Harun Yahya)




                 These verses are addressing a community that has emerged from
             within the People of the Book; however, this community has wor-
             shiped false gods. They are deviators who have insisted on commit-
             ting unlawful deeds and have mocked the faith. The term "People of
             the Book" is used solely to identify the society from which these two-
             faced people have emerged, not to suggest that the People of the Book

             as a whole are guilty of such things (surely they are beyond that).

                 We can see the entire description when we look at the verses
             before verse 60 of Surat al-Ma'ida. Verse 57 says,  "Do not take as
             friends [patrons] any of those given the Book before you or the dis-
             believers who make a mockery and a game out of your religion." The
             term "before you" means before the Muslims, and the words "given
             the Book" mean Christians and Jews, and the verse refers to people

             who are disbelievers and who make a mockery of the religion from
             among Christians and Jews. Let us reiterate that this is not a general
             reference to the entirety of Jews and Christians, but to an irreligious,
             aggressive and mocking community that has emerged from among

             them. Such a community is a grave threat and scourge, not only for
             Muslims, but also for Jews and Christians. It should also be noted that
             such a group can emerge from among the Muslims just as it can
             emerge from among the People of the Book.

                 In order that the word "disbeliever" that appears in the verses
             cited here and below should not be misunderstood, the subject needs
             to be made clear: Someone may believe in a religion or may not. He is

             free to choose, and this is a matter he will decide on according to his
             own conscience. A believer will never seek to impose his beliefs on
             someone who does not believe in that religion. Such compulsion is
             explicitly forbidden in the Qur'an. Indeed, as we have seen in preced-
             ing sections, a Muslim has a responsibility to protect an unbeliever,
             even at the cost of his own life.





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