Page 26 - Fear of Allah
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FEAR OF ALLAH
            awareness of the surpassing excellence of Allah's creation. Such
            people will display exemplary conduct and possess a high aware-
            ness and great sensibility. In essence, fear of Allah spiritually en-
            riches the believer. It increases their inner sight, and engenders a
            noble spiritual state enhanced by subtle intimations of divine wis-
            dom; it is the key to eternal reward and happiness.


               They fear Allah's Majesty

               A believer who has an awareness of Allah as described in the
            Qur'an and who sincerely reflects on His attributes will immedi-
            ately begin to experience that inner awe that is due to Allah's
            Majesty and superiority. Allah's majesty, vastness and infinite
            power will create within the believer a fear full of absolute awe and
            amazement.
               This fear is a natural fear, which grows in the heart of a believer
            who is conscious of Allah's high and Majesty. The levels of this fear
            will increase in proportion to the depth of a person's faith and ca-
            pacity for reflection. This kind of fear is referred to in the Qur'an as
            hashyat (to fear with awe).
               Allah is the possessor of infinite strength, infinite knowledge
            and possesses infinite wisdom. He does what He wills when He
            wills. He will not be questioned about what He does, but He will
            question people about what they have done. Our Lord is rich be-
            yond need of any being. However, all of creation is dependent on
            Him. Everybody and everything is created from nothing and it is
            Allah Who ensures their existence. He is the owner of everything
            and everybody. If He willed to do so, He could exterminate every-
            one and replace them with other creatures. He never forgets any-
            thing. If Allah wishes for something to be, He merely says, "be" and


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