Page 38 - How Do The Unwise Interpret The Qur'an ?
P. 38

HOW DO THE UNWISE INTERPRET THE QUR'AN?


             word is mentioned where it means any drink is:

                Where they will recline, calling for plentiful fruit and
                drink (sharab) ... (Surah Sad: 51)
                They will wear green garments of fine silk and rich
                brocade. They will be adorned with silver bracelets.
                And their Lord will give them to drink of a pure
                draught (sharab) to drink. (Surat al-Insan: 21)



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                A Another Incorrect Interpretation on the Subject of Wine
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                It is stated in verse 67 of Surat an-Nahl "And from the fruit
             of the date-palm and the grape-vine you derive both
             intoxicants and wholesome provision."
                Some people of limited understanding assume that this verse
             praises wine and say that it is contradictory for a forbidden drink to
             be praised. First of all, if you take a good look, you can see that there
             is no such praise in the verse. The praise is rather of "the fruit of the
             date-palm and the grape-vine" which provide people with wholesome
             nourishment. The intoxicants mentioned in the first part of the verse
             are what people distill from these components and cause
             drunkenness, which have already been mentioned in many parts of
             the Qur'an as harmful and wrong. If anyone manages to reach the
             conclusion that this verse is praising or encouraging drunkenness,
             then either that person has an ulterior motive or else he is simply
             displaying an immense error in understanding and opinion.
                This verse draws attention to one very significant fact; any food
             given as sustenance by God, can, if so desired, be used in a positive
             and beneficial way or can be abused to serve harmful ends. In the
             same way, depending on the intent, a given blessing can be used for
             good or ill, and can be used for lawful (halal) or unlawful (haram) ends.
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