Page 159 - Warum Darwinismus und Koran unvereinbar sind

Harun Yahya (Adnan Oktar) 157

the Qur’an, S. 2764
63. Hamdi Yazir of Elmali, http://www.kuranikerim.com/telma-
lili/nuh.htm
64. Omer Nasuhi Bilmen, Turkish Edition of and Commentary on the
Qur’an, Band 8, S. 3851
65. Imam at-Tabari, Tabari Commentary, Band 6, S. 2632

66. Imam at-Tabari, Tabari Commentary, Band 4, S. 1707
67. Omer Nasuhi Bilmen, Turkish Edition of and Commentary on the
Qur’an, Band 5, S. 2622
68. Hamdi Yazir of Elmali, http://www.kuranikerim.com/telma-
lili/kasas.htm
69. Imam at-Tabari, Tabari Commentary, Band 4, S. 1877
70. Omer Nasuhi Bilmen, Turkish Edition of and Commentary on the
Qur’an, Band 6, S. 2882
71. See Harun Yahya, Darwinism Refuted, Goodword Books, New

Delhi, 2003; Phillip E. Johnson, Reason in the Balance, Intervarsity Press,
1995; Phillip E. Johnson, The Wedge of Truth, Intervarsity Press, 2000;
Benjamin Wiker, Moral Darwinism: How We Became Hedonists,
Intervarsity Press, 2002
72. In the United States, several academicians who have criticized
Darwinism have been pushed out from their positions by the Darwinist
establishment–institutions like the American Civil Liberties Union and the

National Center for Science Education. Robert deHart, a highschool
teacher, was ousted in 1998 merely for mentioning to his students
some information that criticized the theory of evolution.
73. Phillip E. Johnson is one of the leading figures in the intellectual
challenge against Darwinism. His books include Darwin on Trial, Reason in
the Balance, Defeating Darwinism by Opening Minds,Objections Sustained
and The Wedge of Truth.
74. Philip E. Johnson, Darwin On Trial, Intervarsity Press, Downers

Grove, Illinois, 2nd ed, 1993, S.155